Ritual and belief : $b Studies in the history of religionHartland, Edwin Sidney
Religion
Ritual and belief : $b Studies in the history of religion
Hartland, Edwin Sidney
Ethnopsychology; Magic; Religion; Rites and ceremonies
In France, near the village of la Selle, on the highway from Autun to
Château Chinon, is a granite rock, on the top of which rustic piety
has erected a Calvary. Just below it is a little grotto that serves as
a niche to shelter {183} the statue of the good Saint Merri, the
patron of the parish. Saint Merri has a reputation extending far and
wide. Formerly on the stone at his feet might be seen offerings of
eggs and small change; and even yet pilgrimages are made to his shrine
in pursuance of vows or for the cure of certain diseases. Among these,
it would seem, as the offering of eggs may indicate, he was expected
to cure sterility. It is related that a pious woman of a neighbouring
village was in the habit of coming to implore the saint for her
daughter, who had been married for some years, but had had no
children. She had another daughter, who was not married; and the saint
made a mistake: it was her unmarried daughter to whom a child was
granted. The good woman, enraged at a blunder so inexcusable, returned
to the saint. Bitterly reproaching him with his mockery of her
prayers, she took a stick and inflicted on him a sound castigation,
breaking his arm and rolling him over on the ground, where he long
remained, a witness to his own unseemly jest and her righteous
indignation. The inhabitants at last made a collection to buy a new
saint, which is now placed on a pedestal in the foreground of the
grotto, while the old and guilty saint is relegated shamefully to a
corner, and still bears the scornful title of the Weeper.[183.1]
Public-domain text, read in full here on John Shaqi.
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