real wife free from her jealousy. After the death of the third wife the evil influence of the first is deemed to be exhausted.[231.1] The Lets of Bengal, who are also Hindus in religion, permit their widows to marry again, though not by the rite for a virgin-bride. The second husband is usually a widower; and he places the iron bangle of his former wife on his new wife’s arm.[231.2] So in Baroda a widower who marries again has to present to his new wife a neck-ornament with marks to represent the feet of his first wife. She will wear this to prevent the ghost of the latter from troubling her.[231.3] It need hardly be said that the rites and tales here discussed involve something more than the belief in the survival of death by a bare human personality. They could not have come into existence without the belief that what remained after the catastrophe was still in some degree a sentient and powerful being. It is difficult for mankind to acquiesce in the reality of death. The imagination refuses to harbour the thought of the cessation of conscious existence. {232} The dead, although they appear to respond no longer to the physical and social stimuli hitherto effective, must still be. Vanished from our ordinary ken, they must be living somewhere, somehow; they cannot have been annihilated. If they still live, they must live under conditions analogous to those we know, and with affections, desires, appetites, aversions, similar to those they had in this life, though the objects may conceivably be changed. Hence every sort of activity known to man is ascribed to them. In dreams, in trances, and in the phenomena of possession they are observed to carry on these activities. But because they are observed to carry them on only under such mysterious conditions they repel the survivors and fill them with an undefinable horror and awe. Among the affections and appetites of mankind those connected with the sexual life are almost the strongest. It is natural therefore to imagine that the dead will still endeavour, by social and even by fleshly intercourse with the survivors, to gratify them. For if the belief in their activity in other directions be conceded, this cannot be denied; and perhaps the very horror that would be inspired by the ultimate stages of such a possibility serves to attract the thoughts, and therefore the belief, of peoples on the lower planes of civilization.