Ritual and belief : $b Studies in the history of religionHartland, Edwin Sidney
Religion
Ritual and belief : $b Studies in the history of religion
Hartland, Edwin Sidney
Ethnopsychology; Magic; Religion; Rites and ceremonies
A traditional story is not a record of fact. It is a record only of
what is believed. Probably both Lugaidh Reo-derg and Conaire are
mythical personages, but their stories certainly embody what was
thought to be possible. The description of the election by divination
is substantially the same in both. It may therefore be taken, if not
as approximately correct, at least as showing that election by
divination was regarded among the ancient Irish as in the last resort
a reasonable and proper manner of ascertaining and appointing a king.
In this the Irish were by no means singular. The traditions of other
nations point to the same result, and the customs in various parts of
the world confirm it. The incident of election by divination is so
picturesque and so suitable for the purposes of a story-teller that it
is to be expected far more often in a tale than in real life. But that
the story-incident is based on actual practice, I think there is
sufficient ground for believing.
We will first shortly review a few stories of election by divination.
The Saxons of Transylvania tell of a peasant who had three sons, of
whom the youngest was despised by the others because he was weak and
small while they were tall and strong. In that kingdom God Himself
chose the king from time to time. The mode of ascertaining the divine
will was to call a general assembly of the people on the king’s meadow
in the largest commune of the country, and there to lay the crown at a
certain hour on a hillock or mound. All the bells in the {297} town
pealed forth together; and the crown slowly raised itself in the air,
floated round over the heads of the assembly, and finally alighted on
that of the destined sovereign. The two elder brothers made ready to
attend the ceremony, but bade the youngest remain at home in the
ashes, where his place was. However, he slipped out after them, and,
for fear they would see him, crept into a pigsty that stood at the end
of the town abutting on the meadow. The crown, passing over all the
people present, sank down upon the pigsty. Surprised and curious to
know what this strange proceeding meant, the people ran to the pigsty,
there found the trembling boy, and drawing him forth bowed the knee
and saluted him as the new king, called by God to occupy the
throne.[297.1]
Public-domain text, read in full here on John Shaqi.
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