It is said that in Senjero, a petty kingdom in the south of Abyssinia, when the king dies the nobles assemble outside the city in the open plain, and wait until a vulture or an insect settles on one of them, who is then saluted as king.[310.3] Everyone is familiar with the story told by {311} Herodotus concerning the election of a successor to Smerdis the Magian, usurper of the throne of Persia, how it was agreed that the successful conspirators should meet at sunrise, and that he whose horse first neighed should be king. According to Herodotus, Darius won by a trick of his groom. That may or may not have been. What interests us in the story is that it was believed that the succession on this occasion to the throne of Persia was determined by an augury drawn from horses, and that the neighing of Darius’ horse was instantly followed by the further manifestation of the will of Heaven in thunder and lightning from a clear sky.[311.1] The elephant, the horse and the divine voice of Indian _märchen_ here find their counterpart, if not in actual fact, at least in the serious belief of the venerable historian, and the people whose tradition he reports. In this connection it must not be forgotten that among many peoples, horses were sacred animals. They were sacrificed to the gods; they were looked upon as in the counsels of the gods; their neighing was a favourable omen. It is therefore not at all improbable that Herodotus is here recording the mode of choice actually adopted.[311.2]