In the same manner, in India snakes are supposed to be specially gifted with the faculty of distinguishing persons of royal race or born to rule.[323.2] One example will be enough. The Gandharbs of Benares, a caste of singers and prostitutes, ascribe their origin to Doman Deo, the second Raghubansi Râjput king of Chandrâvati. He had a groom named Shîru, who one day went into the jungle to cut grass, and fell asleep. While he slept, a cobra raised its hood over his head, and a wagtail kept flying above him. In that condition his master saw him, and afterwards asked him what he would do for him if he became king. Shîru promised to make him his prime minister. Going subsequently to Delhi, the throne of which was vacant, Shîru was chosen emperor, in the manner with which we are already acquainted, by an elephant laying a garland on his neck; and he redeemed his word by making Doman Deo his wazîr.[323.3] In Further India a saga of the Chams relates that Klong Garay, who plays a great part in their legendary history, {324} was found by a companion of his wanderings, after a temporary absence, sleeping and watched by two dragons, which were licking his body. Then he knew, we are told, that Klong Garay was of royal race.[324.1] The child of a king of Siam by a Naga, or divine snake, being exposed, was found and adopted by a hunter. The king’s subjects were compelled by law to work in turn for the king. The hunter, when summoned, took with him his adopted child and laid it in the shadow of the palace, to protect it from the rays of the sun while he performed his task. But the spire of the palace inclined before the child, and the shadow appeared to fly. This prodigy put the king upon enquiry, and he identified his son by means of the ring and mantle which he had given to the lady, and which had been found with the child.[324.2] In the old English metrical romance of _Havelok the Dane_, the hero is identified by means of a royal mark, “a croiz ful gent,” shining brighter than gold on his right shoulder. “It sparkede, and ful brith shon, So doth the gode charbucle ston, That men mouthe se by the lith A peni chesen, so was it brith.”[324.3]