Ritual and belief : $b Studies in the history of religionHartland, Edwin Sidney
Religion
Ritual and belief : $b Studies in the history of religion
Hartland, Edwin Sidney
Ethnopsychology; Magic; Religion; Rites and ceremonies
[251.1]
Koch-Grünberg, ii. 173.
[251.2]
Frazer, _J. A. I._, xv. 99, citing Speke, _Journal_, 542.
[251.3]
Dorsa, 91.
[252.1]
_Int. Arch._, xiii., Suppl., 76.
[252.2]
_Rep. B. E._, xviii. 315.
[253.1]
Frazer, _Balder_, i. 22 _sqq._; Hartland, _Prim. Pat._, i. 89 _sqq._
[253.2]
Frazer, _l.c._, 45, 46.
[253.3]
Goddard, _Univ. Cal. Pub._, i. 72.
[254.1]
Frazer, _Balder_, i. 36.
[255.1]
Boaz, _Brit. Ass. Rep._, 1890, 575.
[255.2]
_Tylor Essays_, 110, citing Riedel, _Deutsche Geographische Blätter_,
x. 286.
[256.1]
_S. Afr. F. L. Journ._, i. 51.
[256.2]
See for example the cases collected by Dr Frazer, _J. A. I._, xv. 84,
85
[257.1]
_Supra_, p. 209.
[257.2]
_Int. Arch._, xiii., Suppl. 72.
[257.3]
_Jesup. Exped._, vi. 113; Riedel, 307; Clozel, 363.
[257.4]
_Journ. Am. F. L._, xvi. 137.
[258.1]
Frobenius, _Heiden-Neger_, 408. Compare the widows’ dance among the
Wawanga in the Elgon District, British East Africa (_J. A. I._, xliii.
36). Among the Ibo-speaking people of Nigeria, at Aguku, the women of
the quarter in which a death has occurred march round at midnight and
sing (Thomas, _Ibo_, i. 80).
[259.1]
Weeks, 104, 321.
[259.2]
Kruijt, 272.
[259.3]
Striking examples will be found in von den Steinen, 506; and Smirnov,
i. 143, 366.
[260.1]
_Rev. Hist. Rel._, lx. 358.
[260.2]
Prof. E. Monseur, _ibid._, liii. 290 _sqq._
[261.1]
Mariner, i. 311.
[261.2]
Alldridge, 119.
[261.3]
_J. A. I._, xxxii. 47.
[261.4]
Brand and Ellis, ii. 187 note.
[261.5]
Clozel, 179.
[262.1]
Codrington, 281.
[262.2]
_Rep. B. E._, v. 111, translating _Jesuit Relations_.
[262.3]
_Int. Arch._, xiii., Suppl. 72.
[262.4]
_Globus_, lxxii. 22.
[262.5]
Spencer and Gillen, _N. T._, 521.
[262.6]
Deut. xiv. 1.
[262.7]
_Int. Arch._, xiii., Suppl. 71. Sir Everard im Thurn throws doubt upon
this as a funeral rite (_F. L._, xii. 141).
[263.1]
Williams, _Fiji_, 169.
[263.2]
_Dix-neuvième Siècle_, 26th December 1890.
[263.3]
_Int. Arch._, xiii., Suppl. 72.
[263.4]
_Ibid._, 77.
[264.1]
Father Alex. Arnoux, _Anthropos_, vii. 288.
[266.1]
Herod., i. 199; Strabo, xvi. 1, 20. Further details are supplied by
the Epistle of Jeremy appended to the apocryphal Book of Baruch.
[267.1]
Justin, xviii. 5.
[267.2]
Socrates, _Hist. Eccl._, i. 18.
[267.3]
Sozomen, _Hist. Eccl._, v. 10.
[267.4]
Ælian, _Var. Hist._, iv. 1. Dr Farnell (_Greece and Bab._, 271 note,
273 _sqq._) considers that the Lydian practice was identical with that
of the Armenians, referred to just below. This is possible. The lady
who commemorated at Tralles her dedication for this purpose (see
below, p. 273) seems to have been a Lydian. In either case it was a
religious practice, though Ælian does not explicitly say so. His
account in fact is vague.
[267.5]
Herod., i. 93.
[267.6]
Strabo, xi. 14, 16.
[270.1]
Lucian, _De Dea Syria_, 6.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account