Ritual and belief : $b Studies in the history of religionHartland, Edwin Sidney
Religion
Ritual and belief : $b Studies in the history of religion
Hartland, Edwin Sidney
Ethnopsychology; Magic; Religion; Rites and ceremonies
[293.2]
Keating, i. 101. See also 207, 209. On the latter page “a poem from
a certain book of invasion” is quoted at length. It contains an
enumeration of the four jewels of the Tuatha Dé Danann, among them
the Lia Fáil, “which used to roar under the king of Ireland.” In
the _Baile an Scail_ (The Champion’s Ecstasy) Conna of the Hundred
Fights steps on the stone accidentally, and is told by the Druid who
accompanies him, “Fál has screamed under thy feet. The number of
its screams is the number of kings that shall come of thy seed for
ever; but I may not name them.” In this passage the stone is said to
have come from the Island of Foal to abide for ever in the land of
Tailtin (Nutt, i. 187, summarizing O’Curry’s translation).
[294.1]
O’Curry, _On the Manners and Customs of the Ancient Irish_ (three
vols., London, 1873), vol. i. (Sullivan’s Introduction), p.
clxxxiii. Spencer, _View of the State of Ireland_, says that the
Tanist is “the eldest of the kinne.” _Ancient Irish Histories_
(Dublin, Hibernia Press, 1809), i. 12.
[295.1]
O’Curry, ii. 199. From a reference in an Irish text translated by
Professor Windisch from the _Lebor na hUidre_, it seems that the bull
was required to be white. _Irische Texte_, ser. i. 200.
[296.1]
_Revue Celtique_, xxii. 22, in the story of the Sack of Dá Derga’s
Hostel translated by Whitley Stokes.
[297.1]
Haltrich, 195.
[298.1]
_Jātaka_, iv. 23, Story No. 445.
[298.2]
Jülg, 60, Story No. 2.
[299.1]
Radloff, i. 208.
[299.2]
_Folk-Lore_, iv. 202.
[300.1]
Ralston, _Tibetan Tales_, p. 29.
[300.2]
_Bakhtyár Náma_, 51.
[301.1]
Stumme, 123, Story No. 15.
[301.2]
Burton, _Nights_, iv. 210.
[301.3]
_N. Ind. N. and Q._, iv. 66. Similarly in a story from Mirzapur, the
first man met in the forest is made king. _Ibid._, ii. 81. In another
story from Mirzapur a trained elephant is let loose to choose the
king’s bride. _Ibid._, iii. 103.
[302.1]
Radloff, vi. 157.
[302.2]
_Ibid._, iv. 143.
[302.3]
Prym und Socin, _Kurdische Sammlungen_, Erste Abteil. (St Petersburg,
1887); übersetz., 32.
[303.1]
Leclère, 16. “Tous ceux qui étaient presents à ce conseil…
decidèrent qu’on consulterait immédiatement les chevaux.”
[303.2]
_Kathá_, ii. 102.
[304.1]
Natesa Sastri, 126.
[304.2]
Steel and Temple, 140. In other stories from Kashmir, it is “an
elephant” (Knowles, 169, 309).
[304.3]
_Rev. Trad. Pop._, iv. 442.
[304.4]
Knowles, 158. Other stories, _Ibid._, 17, 309; _Bakhtyár Náma_, 169
(notes by the Editor); Day, 99, Story No. 5.
[305.1]
_Kathákoça_, 155.
[306.1]
Luzel, _Lég. Chrét._, i. 282 (pt. iii., Story No. 11); a variant,
_Mélusine_, i. 300.
[307.1]
_F.-L. Journ._, iv. 338 _sqq._, including the references at foot of
348.
[308.1]
Friedrich von Raumer, _Geschichte der Hohenstaufen und ihrer Zeit_
(Leipzig, 1824), iii. 74.
[308.2]
Eusebius, _Eccles. Hist._, vi. 29.
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