Ritual and belief : $b Studies in the history of religionHartland, Edwin Sidney
Religion
Ritual and belief : $b Studies in the history of religion
Hartland, Edwin Sidney
Ethnopsychology; Magic; Religion; Rites and ceremonies
Perhaps, however, not the intention but the tendency, whether social
or antisocial, is the test. In that case it is hard to conceive
anything more antisocial than the operations of the Holy Inquisition.
They were, it is {79} true, not performed by supernatural
instrumentality, or for supernatural purposes. To that extent they are
not directly parallel with the rites we have been considering. But
they were carried on by persons consecrated to religion, as religious
acts, surrounded by religious rites, by exorcisms, imprecations,
conjurations, shielded by the Church with all her powers, and
sanctioned, if not set in motion, by the highest ecclesiastical
authorities. They desolated every society where the institution was
introduced.[79.1] Secrecy has been already noted as a characteristic
of magic as opposed to religion. Naturally antisocial acts are
performed in secret. The deeds of the Holy Office were done in the
deepest dens of the building, and surrounded by impervious precautions
against discovery, except the last dread act. In that consummation of
cruelty, that supreme Act of Faith, as it was called, its officials
nominally took no part; though it was well known that they insisted
upon it relentlessly and with every terror, ghostly or secular, which
they knew so well how to wield. On the other hand, the African
sorcerer, conjuring the rain or the sunshine so necessary for the
crops, performs an eminently social work, and does it very often in
the open eye of day and before the assembled people. When a
fisher-boat was launched in the north-east of Scotland a bottle of
whisky used to be broken on the prow or stern with the words:
“Frae rocks an’ saands
An’ barren lands
An’ ill men’s hands
Keep’s free.
Weel oot, weel in,
Wi’ a gueede shot.”
{80}
“On the arrival of the boat at its new home the skipper’s wife, in
some of the villages, took a lapful of corn or barley, and sowed it
over the boat.”[80.1] These are not antisocial acts; they have no
antisocial tendency; and they are not performed in secret. Must we
account them religious, and the operations of the Inquisition magical?
Public-domain text, read in full here on John Shaqi.
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