Now the word Magic, by the usage of centuries, is concerned not so much with aim or tendency as with method. It conveys the notion of power, by whatsoever means acquired, wielded by the magician as his own, and not as that of a higher being whose coöperation is only obtained by supplication and self-abasement. Supplication, self-abasement, flattery are the religious means of winning the help of divinities. Where higher beings, whether called gods or devils, or by the more ambiguous title of spirits, are invoked by spell, compliance with the call is not dependent on their goodwill; the command is irresistible; and the procedure is magical. Sacrifice is utilized in both procedures; but it has a very different value in the one and the other. In the one it operates as a communion with the divinity, as a gift to {87} win favour which he is by no means bound to grant, or as an atonement for wrong. In the other it is a condition on the fulfilment of which the desire of him who offers it is accomplished, inevitably and by compulsion. In such a case he who offers the sacrifice is not a worshipper; he is a master of the beings to whom it is offered. True, they are sometimes gods. In the religion of the Hindus “prayers, penances, and sacrifices are supposed to possess an inherent and actual value, in no degree depending upon the disposition or motive of the person who performs them. They are drafts upon Heaven, for which the Gods cannot refuse payment. The worst men, bent upon the worst designs, have in this manner obtained power which has made them formidable to the Supreme Deities themselves.”[87.1] Thus has Southey succinctly stated the belief on which his poem of _The Curse of Kehama_ is built. Here by _prayers_ are meant liturgical _formulæ_, which everywhere tend to degenerate into magical spells. Penances are in the nature of sacrifices. Or they are taboos that preserve and enhance the force and influence of the suppliant. Both alike are a magical process, in the sense in which the word Magic is generally employed. The constraining power of sacrifices was also a tenet of Egyptian religion, at all events in its last ages.[87.2] Have analogous beliefs in the magical powers of a rite even yet disappeared from Christianity?