But man is not the only being who possesses _orenda_. The _orenda_ of his quarry sometimes foils his own. The cicada chirping in the fields ripens the maize for the Iroquois; the _orenda_ of the rabbit controls the snow and fixes the depth to which it must fall. The awful mountain, the treacherous sea, those mighty beings who command the winds, who send forth the storm, who rule in the darkness and mystery of the forest, possess an _orenda_ surpassing man’s. It is useless to pit his _orenda_ against theirs. Therefore he must adopt a different course. He must lay down his _orenda_ and submit it to theirs. This is the literal meaning of the Iroquoian phrase which signifies in modern usage “He habitually prays.”[92.2] He must take such a course as he would to {93} obtain assistance from a human being (say, a powerful chief), or to conciliate an enemy. By gift, by abasement, by abstinence, by self-torture, by cajolery he must win this powerful _orenda_ to his side. Of these efforts abstinence and abasement are negative forms of propitiation. They are perhaps the earliest forms. If our reports be complete (on which we may have our doubts), abstinence is the only form used among the Andaman Islanders, where belief is said to outrun active worship.[93.1] In any case a taboo for propitiatory purposes is very early and very persistent. Not without insight does the poet tell us that Caliban “Will let those quails fly, will not eat this month One little mess of whelks, so he may ’scape.”