products of the jungle.” There is some evidence that he is the north-east wind; and Sir R. C. Temple is of opinion that he is “fundamentally, with some definiteness, identifiable with the storm, mixed up with ancestral chiefs.” He acts by his daughters, the Morowin, who are his messengers; but he seems to content himself with pointing out to the evil spirits offenders against himself, without actually taking steps against them.[126.1] Totemism is nowhere hinted at by the enquirers who have busied themselves with this childlike, and on the whole harmless, but somewhat capricious people. Still very low in the scale of civilization, though somewhat higher than these, are the tribes of the interior forests of Brazil. They people their environment with imaginary beings more or less hostile. The object of their ceremonies appears to be to conciliate the favour of these gentry, or to hold them at arm’s length. When once the death-rites are completed little account is taken of the departed. So much we may gather from the reports of two German expeditions, written by distinguished scientific men who led the expeditions. Although they penetrated different parts of the country, there was a general resemblance between the civilization of the Indians met with by both explorers. A French anthropologist has remarked that English and German observers do not interest themselves to the same degree, or in the same way, in the social life of peoples in the lower culture; for whereas the German explorers by preference describe, and that with praiseworthy minuteness, the nature of the country and the material civilization of the people, the English, on the other hand, interest themselves more in the intellectual products, the traditions and beliefs. In other words, he said, the German is {127} more of an ethnographer, the Englishman more of a student of folklore and psychologist. There is perhaps a measure of truth in this remark. It may go far to explain why more distinct and definite accounts have not been given either by Professor Karl von den Steinen or Dr Theodor Koch-Grünberg of the religions of the aboriginal tribes of Brazil. In any case, we miss much that we should have expected to find in their reports on the religious beliefs and ceremonies of these tribes. Among the omissions is that of any mention of totemism--an institution which concerns organization and government as much as religion. What renders the omission significant in the case of Professor von den Steinen, and not merely the result of want of interest in the subject, is that he has taken pains to ascertain and record the attitude of the natives towards the lower animals. He makes it clear that they draw no strict line of demarcation between man and brute. Nay, he goes the length of saying that we must think the boundary completely away. Human beings are indebted to the lower animals for the most important elements of their culture, many of which they have acquired from them by force or guile.