Ritual Conformity: Interpretations of the Rubrics of the Prayer-Book Agreed Upon by a Conference Held at All Saints, Margaret-street, 1880-1881
Religion
Ritual Conformity: Interpretations of the Rubrics of the Prayer-Book Agreed Upon by a Conference Held at All Saints, Margaret-street, 1880-1881
Church of England -- Liturgy -- Texts -- Rubrics; Church of England. Book of common prayer; Ritualism -- History -- 19th century
In cases of long infirmity, as of bedridden people without acute
illness, the analogy of the Office of Private Baptism would seem
to hold good, and to admit of the introduction of the other parts
of the Order of Holy Communion, besides those appointed for the
Communion of the Sick.
262. After which the Priest shall proceed according to the form
before prescribed for the holy Communion, beginning at these
words [_Ye that do truly_ &c.]
263. At the time of the distribution of the holy Sacrament, the
Priest shall first receive the Communion himself, and after
minister unto them that are appointed to communicate with the
sick, and last of all to the sick person.
264. But if a man, either by reason of extremity of sickness, or
for want of warning in due time to the Curate, or for lack of
company to receive with him, or by any other just impediment, do
not receive the Sacrament of Christ's Body and Blood, the Curate
shall instruct him, that if he do truly repent him of his sins,
and stedfastly believe that Jesus Christ hath suffered death upon
the Cross for him, and shed his Blood for his redemption, earnestly
remembering the benefits he hath thereby, and giving him hearty
thanks therefore, he doth eat and drink the Body and Blood of our
Saviour Christ profitably to his Soul's health, although he do not
receive the Sacrament with his mouth.
The instruction ordered to be given to the sick man, under certain
circumstances, of unavoidable impediment to his receiving the
Sacrament of Christ's Body and Blood 'that he nevertheless doth
eat and drink Christ's Body and Blood,' must be understood to mean
that physical incapacity to eat and drink does not cut off the
sick man from the benefits of Holy Communion. But this rubric does
not justify any wilful or habitual neglect of receiving the
Sacrament itself.
265. When the sick person is visited, and receiveth the holy
Communion all at one time, then the Priest, for more expedition,
shall cut off the form of the Visitation at the Psalm [_In thee,
O Lord, have I put my trust_, &c.] and go straight to the Communion.
266. In the time of the Plague, Sweat, or such other like contagious
times of sickness or diseases, when none of the Parish or neighbours
can be gotten to communicate with the sick in their houses, for
fear of the infection, upon special request of the diseased, the
Minister may only communicate with him.
THE ORDER FOR
THE BURIAL OF THE DEAD.
267. Here is to be noted, that the Office ensuing is not to be used
for any that die unbaptized, or excommunicate, or have laid violent
hands upon themselves.
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