Ritual Conformity: Interpretations of the Rubrics of the Prayer-Book Agreed Upon by a Conference Held at All Saints, Margaret-street, 1880-1881
Religion
Ritual Conformity: Interpretations of the Rubrics of the Prayer-Book Agreed Upon by a Conference Held at All Saints, Margaret-street, 1880-1881
Church of England -- Liturgy -- Texts -- Rubrics; Church of England. Book of common prayer; Ritualism -- History -- 19th century
This order was adapted for a state of society in which the Parish
Priest was intimately acquainted with the circumstances of every
deceased person who was brought to be buried. Under the altered
conditions of the present day, the officiating Priest being often
in ignorance of the lives and deaths of those over whom he has to
perform the office of the Church, has no power of inquiry given
him, nor any authority to delay a burial for the purpose of making
such inquiry. He is, therefore, not obliged to seek for these
exceptions, nor to infer their existence, from his own previous
knowledge of the matter, unless that knowledge be very clear, and
founded upon certain evidence.
The exception of the unbaptized does not apply to those who have
received Lay or Schismatical Baptism, provided the proper matter
and form had been used.
The word 'excommunicate' means under formal sentence of
excommunication passed by a competent Spiritual Court. It is
equivalent to the words 'denounced excommunicated' in Canon 68.
Even those who are 'ipso facto excommunicated,' by virtue of
Canons 2 to 9, are not technically 'excommunicate,' until after
trial and sentence, the words 'ipso facto' having in English Canon
Law a special technical meaning, viz. that the offence cannot be
punished by a sentence of less severity.
268. The Priest and Clerks meeting the Corpse at the entrance of
the Churchyard, and going before it, either into the Church, or
towards the Grave, shall say, or sing, I am the Resurrection, &c.
The alternative of saying the sentences going towards the grave
is intended to meet exceptional cases of apprehended infection,
when it might be dangerous to bring the body into the church. No
distinction of spiritual condition was contemplated. It is clearly
the general intention of the revisers of 1662 that the corpse should
in ordinary cases be brought first into the church. But when under
special circumstances it has been taken from the entrance of the
churchyard directly to the grave, there seems no reason why the
people should not return to the church after the interment, for
the reading the Psalms and Lesson, as was expressly provided in
the Prayer-Book of 1549.
When the corpse is taken first to a church, and afterwards to a
distant cemetery, the part of the service which follows the Lesson
being necessarily reserved for use at the grave, the previous
part, i.e. the Sentences, Psalms, and Lesson, which were said
at the church, should not be repeated at the grave.
269. After they are come into the Church, shall be read one or
both of these Psalms following. I said, &c, _and_ Lord, Thou hast
been, &c.
When the corpse is brought into the church, it is usually placed
in the Nave. In the burial of a Priest it would seem decorous to
place the corpse in the Chancel. In either case the feet should
be towards the east.
Public-domain text, read in full here on John Shaqi.
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