IN MAMMOTH CAVE
Some idea of the impression which Mammoth Cave makes upon the senses,
irrespective even of sight, may be had from the fact that blind people
go there to see it, and are greatly struck with it. I was assured
that this is a fact. The blind seem as much impressed by it as those
who have their sight. When the guide pauses at the more interesting
point, or lights the scene up with a great torch or with Bengal lights,
and points out the more striking features, the blind exclaim, "How
wonderful! how beautiful!" They can feel it if they cannot see it.
They get some idea of the spaciousness when words are uttered. The
voice goes forth in these colossal chambers like a bird. When no word
is spoken, the silence is of a kind never experienced on the surface
of the earth, it is so profound and abysmal. This, and the absolute
darkness, to a person with eyes makes him feel as if he were face to
face with the primordial nothingness. The objective universe is gone;
only the subjective remains; the sense of hearing is inverted, and
reports only the murmurs from within. The blind miss much, but much
remains to them. The great cave is not merely a spectacle to the eye;
it is a wonder to the ear, a strangeness to the smell and to the touch.
The body feels the presence of unusual conditions through every pore.
For my part, my thoughts took a decidedly sepulchral turn; I thought
of my dead and of all the dead of the earth, and said to myself, the
darkness and the silence of their last resting-place is like this; to
this we must all come at last. No vicissitudes of earth, no changes
of seasons, no sound of storm or thunder penetrate here; winter and
summer, day and night, peace or war, it is all one; a world beyond the
reach of change, because beyond the reach of life. What peace, what
repose, what desolation! The marks and relics of the Indian, which
disappear so quickly from the light of day above, are here beyond the
reach of natural change. The imprint of his moccasin in the dust might
remain undisturbed for a thousand years. At one point the guide reaches
his arm beneath the rocks that strew the floor and pulls out the
burnt ends of canes, which were used, probably, when filled with oil
or grease, by the natives to light their way into the cave doubtless
centuries ago.
Here in the loose soil are ruts worn by cart-wheels in 1812, when,
during the war with Great Britain, the earth was searched to make
saltpetre. The guide kicks corn-cobs out of the dust where the oxen
were fed at noon, and they look nearly as fresh as ever they did. In
those frail corn-cobs and in those wheel-tracks as if the carts had
but just gone along, one seemed to come very near to the youth of the
century, almost to overtake it.
Public-domain text, read in full here on John Shaqi.
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