"Everybody drove oxen and used lumber-wagons with a board across the
box for a seat. How did we ever endure it, riding over the roadless
prairies! Then, any one who owned a horse was considered an aristocrat
and despised accordingly. One yoke of oxen that we had were not to be
sneezed at as a fast team. They were trained to trot, and would make
good time, too. [I love to hear oxen praised. An old Michigan farmer,
an early settler, told me of a famous pair of oxen he once had; he
spoke of them with great affection. They would draw any log he hitched
them to. When they had felt of the log and found they had their match,
he said they would nudge each other, give their tails a kink, lift up
their heads, and say _eh-h-h-h!_ then something had to come.]
"One phrase you used in your last letter—'the start from the
stump'—shows how locality governs the illustrations we use. The start
was not from the _stump_ here, quite the reverse. Nature made the
land ready for man's hand, and there were no obstacles in the shape
of stumps and stones to overcome. Probably in the East a pine-stump
fence is not regarded as either particularly attractive or odd; but
to me, when I first saw one in York State, it was both. I had never
even heard of the stumps being utilized in that way. Seen for the
first time, there is something grotesque in the appearance of those
long arms forever reaching out after something they never find,
like a petrified octopus. Those fences are an evidence of Eastern
thrift,—making an enemy serve as a friend. I think they would frighten
our horses and cattle, used as they are to the almost invisible wire
fence. 'Worm' fences were the fashion at first. But they soon learned
the necessity of economizing wood. The people were extravagant, too,
in the outlay of power in tilling the soil, sixteen yoke of oxen being
thought absolutely necessary to run a breaking-plow; and I have seen
twenty yoke used, requiring three men to drive and attend the great
clumsy plow. Every summer you might see them in any direction, looking
like 'thousand-legged worms.' They found out after a while that two
yoke answered quite as well. There is something very queer about the
bowlders that are supposed to have been brought down from northern
regions during the glacial period; like Banquo's ghost, they refuse to
stay down. Other stones beside them gradually become buried, but the
bowlders are always on top of the ground. Is there something repellent
about them, that the earth refuses to cover them? They seem to be of no
use, for they cannot be worked as other stone; they have to be broken
open with heat in some way, though I did see a building made of them
once. The bowlders had been broken and put in big squares and little
squares, oblong pieces and triangles. The effect was curious, if not
fine.
Public-domain text, read in full here on John Shaqi.
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