Rob of the Bowl: A Legend of St. Inigoe's. Vol. 1 (of 2)Kennedy, John Pendleton
History
Rob of the Bowl: A Legend of St. Inigoe's. Vol. 1 (of 2)
Kennedy, John Pendleton
Maryland -- History -- Colonial period, ca. 1600-1775 -- Fiction
his severe temper relaxed into an approach to companionable enjoyment,
and then his intercourse with the few who had access to him was marked
by a sarcastic humour and keen ridicule of human action which showed
some grudge against the world, and, at the same time, denoted
conversancy with mankind, and by no means a deficiency of education.
But, in general, his vein was peevish, and apt to vent itself in
indiscriminate petulance or stern reproof.
A small painting of St. Romuald at his devotions, by the hand of
Salvator himself, hung over a dressing table, in the back room of the
hut in which the bed of the Cripple was placed; and this exquisite gem
of art, which the possessor seemed duly to appreciate, was surmounted
by a crucifix, indicating the religious faith in which he worshipped.
This might be gathered also from a curious, antique pix, of heavy
gilded metal, a ponderous missal with silver clasps, a few old volumes
of the lives of the saints, and other furniture of the like nature, all
of which denoted that the ingredient of a religious devotee formed an
element in his singular compound of character.
The superiority of his mind and attainments over those of the mass of
the inhabitants of the province had contributed to render the Cripple
an object of some interest as well as of distrust amongst them, and
this sentiment was heightened into one approaching to vulgar awe, by
the reputation of the person who had always been somewhat in his
confidence, and now attended him as his servitress and only domestic.
This person was the ungainly and repulsive beldam whom I have already
noticed as ministering in the household concerns of the hut. She was a
woman who had long maintained a most unenviable fame as The Woman of
Warrington, in the small hamlet of that name on the Cliffs of Patuxent,
from whence she had been recently transplanted to perform the domestic
drudgery in which we have found her. Her habitation was a rude hovel
some few hundred paces distant from the hut of the Cripple, on the
margin of St. Jerome's creek, and within gunshot of the rear of the
Black Chapel. To this hovel, after her daily work was done, she retired
to pass the night, leaving her master or patron to that solitude which
he seemed to prefer to any society. The surly mastiff-bitch, we have
noticed, alternately kept guard at the hut of the master and
domestic,--roving between the two in nightly patrol, with a gruff and
unsocial fidelity,--no unsuitable go-between to so strange a pair. It
will not be wondered at, that, in a superstitious age, such an
association as that of the Cripple and the crone, in the vicinity of
such a spot, desecrated, as the Fisherman's lodge had been, by the
acting of a horrible tragedy, should excite, far and wide amongst the
people, a sentiment of terror sufficiently potent to turn the steps of
the wayfarer, as the shades of evening fell around him, aside from the
path that led to St. Jerome's.
Public-domain text, read in full here on John Shaqi.
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