“Their learned speculations,
And all their constant occupations
To measure and to weigh the air
And turn a circle to a square”[284]—
a certain Italian enthusiast composed twenty-six stanzas of unqualified
praise, one of which Oldenburg committed to memory and sent triumphantly
to Boyle—
“Heroic constellations dispense
One ray of your celestial influence
That with the telescope I may descry
The sacred treasures of your Pansophy!”
Perhaps the prettiest compliment of all came from a Parisian friend
of Oldenburg’s, who was so charmed with Mr. Boyle’s writings, and
so desolated to hear of Mr. Boyle’s delicate health, that he begged
Oldenburg to suggest to Mr. Boyle that he should migrate into the sweet
air of France. “Proposez-luy la chose: il pourra philosopher par tout, et
faire provision de santé pour philosopher plus longtemps.”
The message was duly delivered; but Boyle’s philosophising was to go on
at home, and praise and blame seem to have had small effect upon him. “I
freely confess,” he wrote, “that the great difficulty of things, and the
little abilities I find myself furnished with to surmount it, do often,
in general, beget in me a _great_ distrust even of things, whereof my
adversary’s objections give me not _any_.”[285]
The year 1663 saw the publication of three of Robert Boyle’s books.
_Some Considerations touching the Usefulness of Experimental Natural
Philosophy_, collected from the work of the previous year or two, was
published at Oxford. _Some Experiments and Considerations touching
Colour_ was published in London; and in the same year he published,
also in London, _Some Considerations touching the Style of the Holy
Scriptures_. This last, originally suggested to him by Broghill at
Marston Bigot, had been the work of some years; and at the time of its
publication he was interesting himself in a scheme for the translation
of the New Testament for use in Turkey. Oldenburg “rejoiced hugely”
over this scheme. “I confess,” says the Puritan secretary of the Royal
Society, “it will be troublesome and dangerous to spread such a book as
the Bible in Turkey; but yet it ought to be attempted.”
Public-domain text, read in full here on John Shaqi.
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