From the Grisons they passed into Venetian territory and the vast and delicious plains of Lombardy, through Bergamo, Brescia, Verona, Vincenza and Padua, to Venice, Bologna, Ferrara and Florence. They were very young; and their “peregrination” must not be compared in the matter of sightseeing and adventure with John Evelyn’s tour taken over much the same ground—only the reverse way—a year or two later. At Florence they sold their horses, and settled down for the winter of 1641-2; and there they resumed their lessons, Italian chiefly and “modern history”; and Robyn read the _Lives of the Old Philosophers_, and became so enamoured of the Stoics that he insisted on “enduring a long fit of the toothache with great unconcernedness.”[91] In all his journeys, he had carried his pet books with him. Frank laughed at his younger brother’s inveterate habit of reading as he walked—“if they were upon the road, and walking down a hill, or in a rough way, he would read all the way; and when they came at night to their inn, he would still be studying till supper, and frequently propose such difficulties as he met with, to his governour.”[92] While they were wintering at Florence, Galileo died “within a league of it.” They never saw him; but they read and heard a great deal about the “paradoxes of the great Star Gazer”; and Robert carried away with him from Italy an undying memory of the attitude of the Romish Church to scientific discovery. Galileo’s paradoxes had been “confuted” by a decree from Rome, “perhaps because they could not be so otherwise”; and the Pope had shown himself “loth to have the stability of that earth questioned, in which he had established his kingdom.” It was in Florence that Robert Boyle heard the story told of the friars who reproached Galileo with his blindness, telling him it was “a just punishment of heaven”, and of the sightless astronomer’s memorable answer: “He had the satisfaction of not being blind till he had seen in heaven what never mortal eyes beheld before.” In Florence, Marcombes and his pupils lodged in the same house with some “Jewish Rabbins,” from whom Robyn learned a great deal about pre-Christian “arguments and tenets.” Frank, perhaps, was more interested in the carnaval, and the ducal tilts, and the gentlemen’s balls, to which both the brothers were invited. And Marcombes took good care of the Earl’s “jewells”, though they were allowed to look open-eyed upon all the vice, as well as the splendour, of seventeenth-century Italy: “the impudent nakedness of vice” Robert called it then and afterwards. He had never found, he used to say, “any such sermons against the things he then saw as they were against themselves.”[93]