The old man did not know then which of these two sons to be proudest
of. It was a grim satisfaction to the Earl, after all that had passed,
when “Kynal” had been buried in Lismore Church, to sit down and make
that entry in his diary: “Six of the rebell ensignes were carried to his
widdoe.”[109]
Robyn was to hear from his father once or twice after that. The Earl held
out brave hopes of being able to procure some “office” for his boy “at
his coming over.” And he sent his own “choice dun mare” to Lismore, with
orders that it was to be “kept and drest carefully” for Robyn, when God
should send him home again. And when Broghill’s wife, “Lady Pegg,” was at
last obliged to return to England, the old Earl gave her a commission to
buy for him a ring “besett rownd with diamonds,” and to present it, from
him, to her fair young cousin the little Lady Ann Howard, whom he thought
of always, even in those dark days, as “my Robyn’s yonge Mrs.”
There is something Shakespearean in the mood in which this old fighter
lived his last months and drew his last breath. Shut up in Youghal,
“preserving” that town for his King, his sons away fighting, his
daughters and grandchildren scattered, Kynalmeaky and Barrymore dead,
and poor Lettice dying,[110] his lands despoiled, his fortune vanished,
he was still the great Earl of Cork, the head of a great family, the
old man of action and experience, the Elizabethan soldier-statesman to
whom the younger men, statesmen and kinsmen alike, turned in this hour
of extremity, and not in vain. There is nothing stronger or more human
of its kind, or more characteristic of the man, than the positively last
will and testament made by himself in Youghal so late as November 1642,
ten months before his death.[111]
The end came, nobody knows exactly when, but about the very time of the
signing of the truce at Sigginstown, in the middle of September 1643,
“from infirmities incident to old age, and the want of rest and quiet.”
He was buried in the great tomb at Youghal. All his life he had believed
in three things: in God’s Providence, his own integrity of purpose, and
the righteousness of a Cause. And in the debacle—in his and Ireland’s
darkest moment, when the clouds hung low over his native land and the
land of his adoption—his belief in these three things remained unmoved.
Shakespeare has told us how Faith and Uncertainty go hand in hand—
“If it be now, ’tis not to come; if it be not to come, it will be now: if
it be not now, yet it will come....”
CHAPTER VIII
IN ENGLAND AGAIN
“And though his boiling youth did often very earnestly
solicit to be employed in those culpable delights that are
useful[112] in and seem so proper for that season, and have
repentance adjourned till old age, yet did its importunities
meet ever with denials, Philaretus ever esteeming that piety
was to be embraced not so much to gain heaven, as to serve God
with....”—ROBERT BOYLE’S _Philaretus_.
Public-domain text, read in full here on John Shaqi.
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