Browning, Robert, 1812-1889; Poets, English -- 19th century -- Biography
So also with our view of the mingled good and evil in the world; perhaps
to some transcendent vision evil may wholly disappear; perhaps we shall
ourselves make this discovery as we look back upon the life on earth.
Meanwhile it is as men that we must see things, and even if evil be an
illusion (as Browning trusts), it is a needful illusion in our
educational process, since through evil we become aware of good. Thus at
every point Browning accepts here, as in _Ferishtah's Fancies_, a
limited provisional knowledge as sufficient for our present needs, with
a sustaining hope which extends into the future. On the other hand, if
your affair is not the sincerity of thought and feeling, but a design to
rule the mass of men for your own advantage, you must act in a different
spirit. Do not, in the manner of Bubb Doddington, attempt to impose upon
your fellows with the obvious and worn-out pretence that all you do has
been undertaken on their behalf and in their interests. There is a newer
and a better trick than that. Assume the supernatural; have a "mission
"; have a "message"; be earnest, with all the authority of a divine
purpose. Play boldly this new card of statesmanship, and you may have
from time to time as many inconsistent missions and messages as
ambitious statecraft can suggest to you. Through all your gyrations the
admiring crowd will still stand agape. Was Browning's irony of a cynical
philosophy of statesmanship suggested by his view of the procedure of a
politician, whom he had once admired, whose talents he still recognised,
but from whom he now turned away with indignant aversion? However this
may have been, his poems which touch on politics do not imply that
respect for the people thinking, feeling, and moving, in masses which is
a common profession with the liberal leaders of the platform. Browning's
liberalism was a form of his individualism; he, like Shakespeare, had a
sympathy with the wants and affections of the humblest human lives; and,
like Shakespeare, he thought that foolish or incompetent heads are
often conjoined with hearts that in a high degree deserve respect.
Public-domain text, read in full here on John Shaqi.
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