Browning, Robert, 1812-1889; Poets, English -- 19th century -- Biography
Balaustion is herself the first to recognise the divinity shrouded in
this half satyr-like form: in some of the finest verses of the poem she
compares him to the sea-god, whom as a child she had once seen peer
"large-looming from his wave,
* * * * *
A sea-worn face, sad as mortality,
Divine with yearning after fellowship,"
while below the surface all was "tail splash, frisk of fin." And when
Balaustion has recited her poet's masterpiece of tragic pathos,
Aristophanes lays aside the satirist a moment and attests his affinity
to the divine poets by the noble song of Thamyris. The "transcript from
Euripides" itself is quite secondary in interest to this vivid and
powerful dramatic framework. Far from being a vital element in the
action, like the recital of the _Alkestis_, the reading of the _Hercules
Furens_ is an almost gratuitous diversion in the midst of the talk; and
the tameness of a literal (often awkwardly literal) translation is
rarely broken by those inrushes of alien genius which are the glory of
Browning's _Alkestis_. Yet the very self-restraint sprang probably from
Browning's deep sensibility to the pathos of the story. "Large tears,"
as Mrs Orr has told us, fell from his eyes, and emotion choked his
voice, when he first read it aloud to her.
The _Inn Album_ is, like _Red-cotton Night-cap Country_, a versified
novel, melodramatic in circumstances, frankly familiar in scenery and
atmosphere. Once more, as in the _Blot in the 'Scutcheon_, and in _James
Lee's Wife_, Browning turned for his "incidents in the development of
souls" to the passion and sin-frayed lives of his own countrymen. But no
halo of seventeenth-century romance here tempers the sordid modernity of
the facts; the "James Lee" of this tragedy appears in person and is
drawn with remorseless insistence on every mean detail which announces
the "rag-and-feather hero-sham." Everything except his wit and eloquence
is sham and shabby in this Club-and-Country-house villain, who violates
more signally than any figure in poetic literature the canon that the
contriver of the tragic harms must not be totally despicable. A thief,
as Schiller said, can qualify for a tragic hero only by adding to his
theft the more heroic crime of murder; but Browning's Elder Man
compromises even the professional perfidies of a Don Juan with shady
dealings at cards and the like which Don Juan himself would have
scouted. In _Fifine_ the Don Juan of tradition was lifted up into and
haloed about with poetical splendours not his own; here he is depressed
into an equally alien sorriness of prose. But the decisive and
commanding figure, for Browning and for his readers, is of course his
victim and Nemesis, the Elder Lady. She is as unlike Pompilia as he is
unlike Guido; but we see not less clearly how the upleaping of the soul
of womanhood in the child, under the stress of foul and cruel wrongs,
has once more asserted its power over him.
Public-domain text, read in full here on John Shaqi.
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