In another aspect it was a return to God. If the scientific movement tended to subjugate man to a Nature in which, as Laplace said, there was no occasion for God, Wordsworth saw both in Nature and in man a spirit "deeply interfused"; and the great contemporary school of German philosophy set all ethical thinking in a new perspective by its original handling of the old thesis that duty is a realisation of the will of God. But, in yet another aspect, it was a return to Man. If Man was brought nearer to Nature and to God, it was to a Nature and to a God which had themselves acquired, for him, closer affinities with humanity. He divined, with Wordsworth, his own joy, with Shelley his own love, in the breathing flower; he saw with Hegel in the Absolute Spirit a power vitally present in all man's secular activities and pursuits. And these interpreting voices of poets and philosophers were but the signs of less articulate sensibilities far more widely diffused, which were in effect bringing about a manifold expansion and enrichment of normal, mental, and emotional life. Scott made the romantic past, Byron and Goethe, in their different ways, the Hellenic past, a living element of the present; and Fichte, calling upon his countrymen to emancipate themselves, in the name not of the "rights of men" but of the genius of the German people, uttered the first poignant recognition of national life as a glorious vesture arraying the naked body of the individual member, not an aggregate of other units competing with or controlling him. In this complicated movement Browning played a very notable and memorable part. But it was one of which the first generation of his readers was entirely, and he himself to a great extent, unconscious, and which his own language often disguises or conceals. Of all the poets of the century he had the clearest and most confident vision of the working of God in the world, the most buoyant faith in the divine origin and destiny of man. Half his poetry is an effort to express, in endless variety of iteration, the nearness of God, to unravel the tangled circumstance of human life, and disclose everywhere infinity enmeshed amid the intricacies of the finite.