'In the next place, look for the preconceptions that have a definite historical origin; those, for instance, flowing from the pre-Christian, apocalyptic literature of the Jews, taking the Maccabean legend of Daniel as the centre of inquiry--those flowing from Alexandrian Judaism and the school of Philo--those flowing from the Palestinian schools of exegesis. Examine your synoptic gospels, your Gospel of St. John, your Apocalypse, in the light of these. You have no other chance of understanding them. But so examined, they fall into place, become explicable and rational; such material as science can make full use of. The doctrine of the Divinity of Christ, Christian eschatology, and Christian views of prophecy will also have found _their_ place in a sound historical scheme!' * * * * * 'It is discreditable now for the man of intelligence to refuse to read his Livy in the light of his Mommsen. My object has been to help in making it discreditable to him to refuse to read his Christian documents in the light of a trained scientific criticism. We shall have made some positive advance in rationality when the man who is perfectly capable of dealing sanely with legend in one connection, and, in another, will insist on confounding it with history proper, cannot do so any longer without losing caste, without falling _ipso facto_ out of court with men of education. It is enough for a man of letters if he has helped ever so little in the final staking out of the boundaries between reason and unreason!' And so on. These are mere ragged gleanings from an ample store. The discussion in reality ranged over the whole field of history, plunged into philosophy, and into the subtlest problems of mind. At the end of it, after he had been conscious for many bitter moments of that same constriction of heart which had overtaken him once before at Mr. Wendover's hands, the religious passion in Elsmere once more rose with sudden stubborn energy against the iron negations pressed upon it. 'I will not fight you any more, Mr. Wendover,' he said, with his moved flashing look. 'I am perfectly conscious that my own mental experience of the last two years has made it necessary to re-examine some of these intellectual foundations of faith. But as to the faith itself, that is its own witness. It does not depend, after all, upon anything external, but upon the living voice of the Eternal in the soul of man!' Involuntarily his pace quickened. The whole man was gathered into one great, useless, pitiful defiance, and the outer world was forgotten. The squire kept up with difficulty a while, a faint glimmer of sarcasm playing now and then round the straight thin-lipped mouth. Then suddenly he stopped.