Robert nodded. ‘But look at them! There are the Tracts, all the Fathers, all the Councils, and masses, as you see, of Anglican theology. Now look at the next case, nothing but eighteenth century!’ ‘I see,--from the Fathers to the Philosophers, from Hooker to Hume. How history repeats itself in the individual!’ ‘And there again,’ said Robert, pointing to the other side of the room, ‘are the results of his life as a German student.’ ‘Germany--ah, I remember! How long was he there?’ ‘Ten years, at Berlin and Heidelberg. According to old Meyrick, he buried his last chance of living like other men at Berlin. His years of extravagant labor there have left marks upon him physically that can never be effaced. But that bookcase fascinates me. Half the great names of modern thought are in those books.’ And so they were. The first Langham opened had a Latin dedication in a quavering old man’s hand, ‘Amico et discipulo meo,’ signed ‘Fredericus Gulielmus Schelling.’ The next bore the autograph of Alexander von Humboldt, the next that of Boeckh, the famous classic, and so on. Close by was Niebuhr’s History, in the title-page of which a few lines in the historian’s handwriting bore witness to much ‘pleasant discourse between the writer and Roger Wendover, at Bonn, in the summer of 1847.’ Judging from other shelves further down, he must also have spent some time, perhaps an academic year, at Tubïngen, for here were most of the early editions of the ‘Leben Jesu,’ with some corrections from Strauss’s hand, and similar records of Baur, Ewald, and other members or opponents of the Tubïngen school. And so on, through the whole bookcase. Something of everything was there--Philosophy, Theology, History, Philology. The collection was a medley, and made almost a spot of disorder in the exquisite neatness and system of the vast gathering of which it formed part. Its bond of union was simply that it represented the forces of an epoch, the thoughts, the men, the occupations which had absorbed the energies of ten golden years. Every bock seemed to be full of paper marks; almost every title-page was covered with minute writing, which, when examined, proved to contain a record of lectures, or conversations with the author of the volume, sometimes a string of anecdotes or a short biography, rapidly sketched out of the fulness of personal knowledge, and often seasoned with a subtle causticity and wit. A history of modern thinking Germany, of that ‘unextinguished hearth’ whence the mind of Europe has been kindled for three generations, might almost have been evolved from that bookcase and its contents alone.