I believe that even the new-born infant is, in some of his moods, already grappling with the deepest metaphysical problems, in forms infinitely too rudimental for the understanding of the grown philosopher--as far, in fact, removed from his ken on the one side, that of intelligential beginning, the germinal subjective, as his abstrusest speculations are from the final solutions of absolute entity on the other. If this be the case, it is no wonder that at Robert's age the deepest questions of his coming manhood should be in active operation, although so surrounded with the yoke of common belief and the shell of accredited authority, that the embryo faith, which in minds like his always takes the form of doubt, could not be defined any more than its existence could be disproved. I have given a hint at the tendency of his mind already, in the fact that one of the most definite inquiries to which he had yet turned his thoughts was, whether God would have mercy upon a repentant devil. An ordinary puzzle had been--if his father were to marry again, and it should turn out after all that his mother was not dead, what was his father to do? But this was over now. A third was, why, when he came out of church, sunshine always made him miserable, and he felt better able to be good when it rained or snowed hard. I might mention the inquiry whether it was not possible somehow to elude the omniscience of God; but that is a common question with thoughtful children, and indicates little that is characteristic of the individual. That he puzzled himself about the perpetual motion may pass for little likewise; but one thing which is worth mentioning, for indeed it caused him considerable distress, was, that in reading the Paradise Lost he could not help sympathizing with Satan, and feeling--I do not say thinking--that the Almighty was pompous, scarcely reasonable, and somewhat revengeful. He was recognized amongst his school-fellows as remarkable for his love of fair-play; so much so, that he was their constant referee. Add to this that, notwithstanding his sympathy with Satan, he almost invariably sided with his master, in regard of any angry reflection or seditious movement, and even when unjustly punished himself, the occasional result of a certain backwardness in self-defence, never showed any resentment--a most improbable statement, I admit, but nevertheless true--and I think the rest of his character may be left to the gradual dawn of its historical manifestation.