They paint their bodies in various colors, with various devices. They
decorate themselves with necklaces of bear’s-claws, head-pieces
consisting of the pate and horns of the buffalo, and ornamented robes
of buffalo skins. They also wear feathers in their hair; the chief
idea in these decorations seems to be to present a fierce and
startling appearance.
The chief amusement of the women, aside from their laborious duties,
seems to be found in gossiping. They never mingle in the sports of the
men, but seem to take great pleasure in witnessing them. They are
little addicted to finery, and dandyism is almost wholly given up to
the sterner sex. Notwithstanding that they are the mere slaves of the
men, they are talkative, lively and cheerful, and seem to possess a
good deal of that sympathy and kindness of heart common to women in
all conditions of society.
As I have said, the Indians have no books, no schools, and no
churches. Their knowledge is almost wholly confined to the tract of
country in which they live and the few arts they practise. They
believe in the existence of a great and good Spirit, and also an evil
Spirit. They believe that they shall exist in a future state; if they
perform their part well in this life, they hope to enjoy a paradise in
the next, fashioned after their notions of happiness. The Indian,
about to die, addresses his mind to the Great Spirit, setting forth
his feats in battle and the chase, and expresses the hope that in the
future state, he shall be surrounded by obedient squaws, roam over
rich prairies, feed on fat buffaloes, and find no prickly pear to
wound his feet. The Indians are superstitious, and believe in the
efficacy of various charms. They have sorcerers, who pretend to cure
diseases by their incantations.
Mankind in all countries are formed by the circumstances in which they
live. The savages of the western wilds have those faculties sharpened,
which are called into frequent exercise. Those who have horses become
very expert riders. The hunter and the warrior have a keenness of
sight, and a nicety of observation, which are truly wonderful. It is
related that a hunter belonging to one of the western tribes, on his
return home one day to his hut, discovered that his venison, which he
had hung up to dry, had been stolen. After taking observations upon
the spot, he set off in pursuit of the thief, whom he tracked through
the woods. Having gone a little distance, he met some persons, of whom
he inquired if they had seen a _little old white man_, with a _short
gun_, accompanied by a _small dog_ with a _short tail_? They replied
in the affirmative; and upon the Indian assuring them that the man
thus described had stolen his venison, they desired to be informed how
he was able to give so minute a description of a person he had not
seen.
Public-domain text, read in full here on John Shaqi.
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