The fate of Cranmer was, in many respects, more melancholy, perhaps
more instructive, than that of his brothers in suffering. He was first
convicted of high-treason, but obtained, on his earnest supplication
for mercy, the queen’s pardon. Hating the man, both on public and on
private grounds, she desired to destroy his character as well as his
life; and it must be confessed that she had well-nigh succeeded. Being
transferred from the Tower to Oxford, he was arraigned on a charge of
heresy, before a court constituted with a marked attention to form,
and by a commission obtained direct from Rome. He defended himself
with great modesty as well as talent; but from such a court only one
verdict was to be anticipated;--he was found guilty. The fear of death
seems to have operated with extraordinary force upon Cranmer. Again he
implored the queen’s mercy, in terms partaking too much of the abject;
and being beset by many temptations,--by the terrors of the stake on
one hand, by promises of favor and protection on the other,--in an evil
hour his constancy gave way, and he signed a recantation. The triumph
of his enemy was now complete. Notwithstanding this humiliating act,
the sentence of death was confirmed; and he was carried, as custom
required, into the church of St. Mary, where an appropriate sermon was
preached.
During the whole time of divine service, Cranmer kept his eyes
rivetted on the ground, while the tears chased one another, in rapid
course, over his cheeks. The audience attributed his emotion to
remorse; and it was expected, when he indicated a desire to address the
populace, that he would before them acknowledge the enormity of his
transgressions, and ask their prayers. But the persons who harbored
this idea had deluded themselves. After running over a sort of history
of his past career, he came at length to the period of his trial, which
he summed up the narrative in the following words:--“Now I am come
to the great thing which troubleth my conscience more than any other
thing that I ever said or did in my life, and that is, the setting
abroad of writings contrary to the truth; which here now I renounce and
refuse as things written with my hand, contrary to the truth which I
thought in my heart, and writ for fear of death, and to save my life
if might be, and that is all such papers as I have written or signed
since my degradation, wherein I have written many things untrue. And
forasmuch as my hand offended in writing contrary to my heart, my hand,
when I come to the fire, shall be first burned.” The penitent was as
good as his word. As soon as the flames began to arise, he thrust his
right hand into them, and held it there till it was consumed. His end
resembled, in other respects, those of his fellows in affliction.
Public-domain text, read in full here on John Shaqi.
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