The master of a school attached to a mosque or other public building
in Cairo, also generally receives yearly a piece of white muslin for a
turban, a piece of linen, and a pair of shoes; and each boy receives at
the same time a linen skull-cap, eight or nine yards of cotton cloth,
half a piece of linen, and a pair of shoes, and in some cases from
three to six cents. These presents are supplied by funds bequeathed to
the school, and are given in the month Ramadan. The boys attend only
during the hours of instruction, and then return to their homes.
The lessons are generally written upon tablets of wood painted white,
and when one lesson is learnt, the tablet is washed, and another
is written. They also practise writing upon the same tablet. The
schoolmaster and his pupils sit upon the ground, and each boy has his
tablets in his hands, or a copy of the Koran, or one of its thirty
sections, on a little kind of desk made of palm sticks. All who are
learning to read, recite their lessons aloud, at the same time rocking
their heads and bodies incessantly backwards and forwards; which
practice is observed by almost all persons in reading the Koran, being,
thought to assist the memory. The noise may be imagined.
The schoolmasters in Egypt are mostly persons of very little learning;
few of them are acquainted with any writings except the Koran, and
certain prayers, which, as well as the contents of the sacred volume,
they are hired to recite on particular occasions. I have read of a
man, who could neither read nor write, succeeding to the office of a
schoolmaster in some village. Being able to recite the whole of the
Koran, he could hear the boys repeat their lessons; he employed the
head boy in school to write them, pretending that his eyes were weak.
A few days after he had taken this office upon himself, a poor woman
brought a letter for him to read from her son, who had gone on a
pilgrimage. The fickee pretended to read it, but said nothing; and the
woman, inferring from his silence that the letter contained bad news,
said to him, “Shall I shriek?” He answered, “Yes.” “Shall I tear my
clothes?” “Yes.”
So the woman returned to her house, and, with her assembled friends,
performed the lamentation, and other ceremonies usual on the occasion
of death. Not many days after this, her son arrived, and she asked him
what he could mean by causing a letter to be written stating that he
was dead. He explained the contents of the letter, and she went to the
schoolmaster and begged him to inform her why he had told her to shriek
and to tear her clothes, since the letter was to inform her that her
son was well and arrived at home.
Public-domain text, read in full here on John Shaqi.
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