Robert Merry's museum, Volumes III-IV (1842)Various
General
Robert Merry's museum, Volumes III-IV (1842)
Various
Children's literature -- Periodicals
But the place where the worship of the gods was most cultivated, was
the city of Cholula, a few miles to the southeast of Mexico. Here was
the famous pyramid of Cholula, to which pilgrims repaired from all
parts of the empire. It was built of bricks and clay, and on the top
was a small temple, with the image of a god, and an altar on which
sacrifices were offered to him. The idol was burned by the Spaniards,
and the temple thrown down; but the pyramid still remains, though much
decayed. At a distance it looks like a little mountain.
As the gods of the Mexicans were so many in number, they must have had
a multitude of priests to perform the holy rites which were necessary
to gain their favor. There are supposed to have been no less than a
million in the whole empire. But they did not attend only to religious
duties. It was their office to educate the young, to appoint festivals,
and to take care of the picture-writings. They possessed nearly all the
learning of the nation, and composed all the painted books. The chief
priest was elected from the highest nobles, and it was necessary he
should be a man of unspotted character and great learning.
The sacrifices of the Mexicans were of the most horrible kind. The
victims which they offered were human beings. All prisoners taken in
war, criminals, and sometimes children, were sacrificed to their bloody
deities. The wretched victim was laid upon the altar, and while five
men were employed in holding him, the high priest with a sharp knife
made a deep gash in his breast, and tore out his heart, yet warm and
beating, and held it up in his bloody hand before the face of his god!
They had another method of sacrificing, equally bloody, though not so
revolting. It resembled very much the gladiatorial contests of the
Romans. Two of the bravest prisoners of war were armed with a sword
and shield, and compelled to fight on a stage in view of a crowd of
spectators. When one was slain, another was put in his place, and so
on, until the required number had been sacrificed. When any one proved
five times victorious, his life was spared, and he was declared free,
amid the applause of the spectators.
When a young man had arrived at a proper age to marry, a suitable wife
was singled out for him, and the astrologers were consulted to know
whether the match would be prosperous. If they returned a favorable
answer, the parents of the bride, after giving her a good deal of
good advice, carried her in a litter to the house of the bridegroom,
accompanied by a crowd of friends with music and torches. The parents
of the bridegroom stood at the door, ready to receive them. The couple
were seated on a beautiful mat, and were united by tying the corners of
their garments together. After this simple ceremony they were declared
husband and wife. A feast was set before the company, after which a
dance in the court-yard of the house, lively conversation, and good
wishes on the part of the guests, closed the scene.
Public-domain text, read in full here on John Shaqi.
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