Robert Merry's museum, Volumes III-IV (1842)Various
General
Robert Merry's museum, Volumes III-IV (1842)
Various
Children's literature -- Periodicals
Accordingly, after leading him in triumph through all the principal
towns, they brought him to a place called Wecowocomoco, where
Powhattan resided. Here Smith was introduced to the royal presence.
Powhattan, a majestic and finely formed savage, sat at the farther end
of the hall, on a seat something like a bedstead, clothed in an ample
robe of raccoon skins, with all the tails hanging over him. Along each
wall of the house sat a row of women, and a row of men in front of
them. When Smith was led in, a female of rank brought him water to
wash his hands, and another a bunch of feathers for a towel. The
chiefs then held a long consultation as to his fate.
The result was against him;--he was condemned to die. Two great stones
were laid before Powhattan, and Smith was compelled to lie down, and
place his head upon them; a huge savage stood ready with a club
uplifted, to dash out his brains,--when Pocahontas, the beloved
daughter of the king, rushed forward, and with tears besought her
father to spare the life of the white man. The royal savage
refused;--the fatal club was about to descend; and the Indian girl, as
a last resource, knelt by the side of Smith, threw her arms around
him, laid her head on his, and declared that she would perish with
him.
The heart of the stern chief relented, and he consented to spare the
victim. Smith was released, and soon after sent home to Jamestown.
From this time, as long as Smith remained in the colony, peace was
kept up between the English and the savages. This was owing, mostly,
to the vast ideas which the natives had been led, by certain fortunate
accidents, to form concerning the power of the colonists, and
especially of Smith. The following is one of them:
A pistol having been stolen, Smith seized upon one of the natives, and
threatened to hang him, if it were not returned. The poor fellow was
shut up in a dungeon, with some victuals and a fire, while his brother
went out to seek for the pistol. In a short time, he returned with it;
but when they went to liberate the poor prisoner, they found that the
smoke of his charcoal fire had spread into the room and nearly
smothered him. As it was, he lay, to all appearance, dead, while his
brother was almost distracted with his loss. Smith, in order to quiet
his grief, promised that if he would behave well and never steal any
more, he would bring his brother to life again. The delighted savage
made all sorts of vows and protestations; and the captain, although he
had hardly any hope of being able to recover the smothered man,
ordered him to be carried to his house; where, by a good use of
various remedies, and a sound sleep by the fire, he was completely
restored to his senses. The next morning, the two Indians departed,
rendered happy by the gift of a small piece of copper, and spread
among their tribe the belief that Captain Smith could make a dead man
live.
Public-domain text, read in full here on John Shaqi.
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