Robert Merry's museum, Volumes III-IV (1842)Various
General
Robert Merry's museum, Volumes III-IV (1842)
Various
Children's literature -- Periodicals
Riding, hunting, and swimming are their daily employments. They climb
trees to gather honey, make spears, bows and arrows, weave ropes of
leather, dress saddles, practise everything, in short, fatiguing to
the hands or feet. In the intermission of these employments, they race
their horses for a sword, which is given to him who reaches the goal
first.
The women, debarred from the sports and equestrian contests of the men,
are occupied day and night with the management of domestic affairs.
They are however very active on horseback. They must needs be, as
all their journeyings are made in this manner. They carry all their
household utensils, goods and chattels packed on the horses they ride,
and frequently stow their little children in bags of skins, among the
pots and pans; and there they ride very easily.
The Abipones, like most of the American savages, practised polygamy.
But here, and also among the Araucanians, it is chiefly confined to
the richest men among the tribe, the others not being able to support
more than one wife. But the Abipones were guilty of another horrid
crime, which was never practised in Araucania,--the mothers frequently
destroyed their new-born infants. This awful sin was in consequence of
polygamy being allowed: the mother was fearful that, if she devoted
herself to taking care of her infant, her husband would marry another
wife in the meantime. Here we see how wickedness increases itself, and
thus causes sin to abound more and more.
Since the instruction of the missionaries, however, there has been a
great change in the conduct of the Abipones. They have been taught
that there was a divine law against this cruelty, though their nation
did not punish it, and they now seldom put their infants to death.
And it was wonderful to see the change wrought in the course of a few
years, after polygamy, divorce, and infanticide had been, by Christian
discipline, abolished. The nation seemed filled with happy little
children; for religion makes earth, as well as heaven, a place where
innocence may live in peace. But there is still a great reformation
needed in this tribe. The men are intemperate; even those who profess
to be Christians, and have been baptized, will join in their drunken
frolics. True, neither the women nor the youth drink any intoxicating
draught and the missionary,[7] from whose works we select, says, that
if they did, the whole Abipone nation would soon come to destruction.
Public-domain text, read in full here on John Shaqi.
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