Robert Merry's museum, Volumes III-IV (1842)Various
General
Robert Merry's museum, Volumes III-IV (1842)
Various
Children's literature -- Periodicals
These six nations, you must know, were not originally confined to
this small tract of country, but they were spread far and wide over
the land. Nor were they always united, but in former days they waged
fierce wars with one another. It was the custom among all the tribes
to put captives to death, by burning them, inflicting at the same time
the most fearful tortures upon the victims. Sometimes, however, they
adopted the captive, if he showed extraordinary fortitude, into the
tribe, and gave him all the privileges of the brotherhood.
An instance of this sort occurred with the Senecas. They had been at
war with the Chippewas, who lived to the north. Two small bands of
these rival tribes met, and every one of the Chippewas was slain, save
only a young chief named Hourka. He was taken, and carried to the
village of the victorious Senecas. Expecting nothing but torture and
death, he awaited his fate, without a question, or a murmur. In a day
or two, he saw the preparations making for his sacrifice: a circular
heap of dried fagots was erected, and near it a stake was driven in the
ground.
To this he was tied, and the fagots were set on fire. The scorching
blaze soon flashed near his limbs, but he shrunk not. An Indian then
took a sharp piece of stone, and cut a gash in Hourka’s side, and
inserted in it a blazing knot of pine. This burned down to the flesh,
but still the sufferer showed no signs of distress. The people of the
tribe, came around him, and jeered at him, calling him coward, and
every other offensive name: but they extorted not from him an impatient
word. The boys and the women seemed to be foremost in taunting him;
they caught up blazing pieces of the fagots, and thrust them against
his naked flesh; but yet, he stood unmoved, and his face was serene,
showing, however, a slight look of disdain. There was something in
his air which seemed to say, “I despise all your arts--I am an Indian
chief, and beyond your power.”
Now it chanced that a daughter of an old chief of the Senecas, was
there, and her heart was touched with the courage and manly beauty
of the youthful Chippewa; so she determined to save his life if she
could: and knowing that a crazy person is thought by the Indians to
be inspired, she immediately pretended to be insane. She took a large
fragment of the burning fagot in her hand, and circling around Hourka,
screamed in the most fearful manner. She ran among the woman and boys,
scattering the fire on all sides, and at the same time exclaiming, “Set
the captive free,--it is the will of Manitto, the Great Spirit!”
Public-domain text, read in full here on John Shaqi.
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