Alas, how fearfully has society strayed in the path of error, to have
reached this point! That drunkenness should be thought happiness; and
that scenes of this kind should have become so familiar and so little
disgusting, as to be selected by the painter with a view to pleasure
the world――is a fearful evidence of the strength and pervading nature
of those bonds under which a dreadful vice has laid society.
The truth, however, is beginning to manifest itself. That intoxicating
liquors are poisonous; that drunkenness is an abomination; that
temperance is the path to health and wealth, to happiness here and
hereafter, are truths now beginning to be felt by every member of
society. Who is there, among us, so dead to truth, so indifferent to
human happiness, as not to join heart and hand in the glorious cause of
temperance; that great cause which aims at the banishment of the most
fruitful sources of human misery; and which aims at the elevation of
man to that dignity, peace and happiness for which his Creator, when he
formed him after his own image, designed him!
Reader, there is an old-fashioned mode, adopted by the pilgrim fathers
of New England, to determine what is right and what is wrong. Anything,
said they, is wrong, for the success of which we cannot pray to God.
Let us apply this in the present case. Can any one pray for the
success of the grog-shop? Can any one pray for the success of the
bar-room――the tippling room? Can any one pray for the success of the
distillery? Can any one pray for the success of the wine cellar――the
brandy trade――the rum voyage? What does the success of these things
mean? Their success means the degradation of mankind; the destruction
of soul and body; the gradual preparing of human beings to commit
crimes――theft, burglary, robbery and murder; the preparation of human
beings to become insane――to be the victims of disease――to be outcasts
and paupers. The success of the rum trade――the wine trade――the cider
trade――in all their forms, retail and wholesale, means all this. Who,
then, can pray to God for the success of these trades? and who will
venture to promote or follow a system which they know excites the frown
of Heaven, and must finally bring the curse of mankind?
* * * * *
EXAMINATION AT BOW STREET.――A prisoner being brought up to London,
the following dialogue passed between him and the sitting magistrate:
“How do you live?”――“Pretty well, sir; generally a joint and pudding
at dinner!”――“I mean, sir, how do you get your bread?”――“I beg your
worship’s pardon; sometimes at the baker’s, and sometimes at the
chandler’s shop.”――“You may be as witty as you please, sir; but I mean
simply to ask you, how you do?” “Tolerably well, I thank your worship;
I hope your worship is well.”
* * * * *
Public-domain text, read in full here on John Shaqi.
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