Robin Hood: A collection of all the ancient poems, songs, and ballads, now extant, relative to that celebrated English outlaw. To which are prefixed historical anecdotes of his life.
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Robin Hood: A collection of all the ancient poems, songs, and ballads, now extant, relative to that celebrated English outlaw. To which are prefixed historical anecdotes of his life.
Ballads, English -- England -- Texts; Outlaws -- Poetry; Robin Hood (Legendary character) -- Poetry; Songs, English -- England -- Texts
“The reader will excuse my giving him another instance . . . .
which still more strikingly displays the extreme sensibility of
these islanders, in respect to their king’s dignity. Robin Hood
(who seemed to act as prime minister, and negotiate most of the
king’s concerns with our agent-victualler) was one day transacting
business with another gentleman of the squadron, and they happened
to differ so much about the value of a certain commodity, that high
words arose, and at length Robin Hood in the greatest agitation
started from the ground where he was sitting, and swore that
he would immediately acquaint the king of Baba with what had
passed. Our English gentleman, too much heated with this threat,
and the violent altercation which had preceded it, unguardedly
replied, ‘D―n the king of Baba.’ The eyes of Robin Hood flashed
like lightning, and in the most violent wrath he retorted, ‘D―n
King George.’ At the same instant he left the spot, hurrying away
towards the Madagascarian cottages. Our countryman was soon struck
with the impropriety of his behaviour, followed and overtook the
disputant, and having {cxv} made all proper concessions, the affair
was happily terminated.”[112]
(38) “_After his death his company was dispersed._”] They and their
successors, disciples, or followers are supposed to have been
afterward distinguished, from the name of their gallant leader,
by the title of Roberdsmen. Lord Coke, who is somewhat singular
in accusing him of living “by robbery, burning of houses, felony,
waste and spoil, and principally by and with vagabonds, idle
wanderers, night-walkers, and draw-latches,” says that “albeit he
lived in Yorkshire, yet men of his quality took their denomination
of him, and were called Roberdsmen throughout all England.
Against these men,” continues he, “was the statute of Winchester
made in 13 E. 1. [c. 14], for preventing of robbery, murders,
burning of houses, &c. Also the statute of 5 E. 3. [c. 14], which
‘recites’ the statute of Winchester, and that there had been
divers manslaughters, felonies, and robberies done in times past,
by people that be called Roberdsmen, wasters and draw-latches;
and remedy [is] provided by that act for the arresting of them.
At the parliament holden 50 E. 3.,” he adds, “it was petitioned
to the king that ribauds and sturdy beggars might be banished out
of every town. The answer of the king in parliament was, touching
ribauds: The statute of Winchester and the declaration of the same
with other statutes of Roberdsmen, and for such as make themselves
gentlemen, and men of armes, and archers, if they cannot so prove
theirselves, let them be driven to their occupation or service,
or to the place from whence they came.” He likewise notices the
statute of 7 R. 2. [c. 5], by which it is provided “that the
statutes of Roberdsmen and draw-latches be firmly holden and kept”
(3 Inst. 197).
These Roberdsmen are mentioned in Pierce the Ploughman’s Crede,
written about 1400:
Public-domain text, read in full here on John Shaqi.
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