Robin Tremayne: A Story of the Marian PersecutionHolt, Emily Sarah
History
Robin Tremayne: A Story of the Marian Persecution
Holt, Emily Sarah
Great Britain -- Church history -- 16th century -- Fiction; Historical fiction
"I have little patience with such doctrines, and scantly with such men,"
said John. "They would `make the heart of the righteous sad, whom God
hath not made sad.' They show our loving and merciful Father as an
harsh, stern ruler, `an austere man,' meting out to His servants no more
joy nor comfort than He can help. For joy that is put on is not joy.
If it arise not of itself, 'tis not worth having. Paul saith, `As
sorrowful, yet alway rejoicing;' but that joy showeth not alway in the
face: and Father Carter hath forgot the first half. I do believe (as I
have said to thee, dear heart, ere now) that God taketh more pleasure to
see His people joyful than sorrowful; but He never taketh pleasure, sure
am I, to see them make up an hypocrite's face, and fall to dancing, when
their hearts are like to break. Why, sweeting! thou lovest rather to
see Frank happy than woeful; but dost thou therefore desire her to
smother her tears, and force a smile, rather than come and lodge her
little troubles with thee? Nay, rather do I believe that to do such
were to insult God. I could tell thee of that I have seen, where I do
verily believe that pride, and naught else--that abominable sin that God
hateth--kept His afflicted child up, and smirking with a false smile
over the breaking heart; and no sooner was that self-righteous pride
subdued, and the child brake forth into open sobbing,--crying, `Father,
Thy rod doth hurt, and I have been a fool!'--no sooner, I say, was this
confession made, than God threw away His rod, and took His humbled child
to His heart. Dear heart, when God taketh His rod in hand, He meaneth
us to feel it. Methinks a man that can speak to one in such trouble as
Mrs Rose, as Father Carter hath spoken, hath not himself known neither
much love, neither much sorrow, neither much of God."
Bishop Ferrar was burnt in Wales on the 30th of March. Soon after this,
the Queen declared her intention of restoring all the suppressed lands
to the Church; nor was she content with that, but plainly intimated that
she desired her nobles to follow where she had paved the way. The old
Earl of Bedford had but lately died--he who said that he held his sweet
Abbey of Woburn worth more than all the fatherly counsels, that could
come from Rome; but comparatively few of the Lords followed her Majesty
in this matter.
On the 4th of April, the Queen took her chamber at Hampton Court. The
Papists made great rejoicing over the young master for whom they hoped,
but the Gospellers were very sorrowful, seeing that he would take
precedence of the Lady Elizabeth, in whom after God was all their hope;
and also that he would unquestionably be brought up a Papist. During
the last evening in April came news that a Prince was born, and through
all London there were ringing of bells and bonfires. But the next day
came contrary tidings. God had written next upon the Crown of England
the name of Queen Elizabeth, and no power less than His own could change
that label.
Public-domain text, read in full here on John Shaqi.
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