On the 5th of April previous, after the deprivation of Gardiner, Dr Poynet had been appointed Bishop of Winchester, and 2000 marks in land assigned for his maintenance. The new Bishop was married; and soon after his elevation, it transpired that his wife had a previous husband yet living. Whether the Bishop knew this at the time of his marriage does not appear; but we may in charity hope that he was ignorant. He was publicly divorced in Saint Paul's Cathedral on the 28th of July; to the extreme delight of the Papists, in whose eyes a blot on the character of a Protestant Bishop was an oasis of supreme pleasure. The Gospellers were downcast and distressed. Isoult Avery, coming in from the market, recounted with pain and indignation the remarks which she had heard on all sides. But John only smiled when she told him of them. "It is but like," said he. "The sin of one member tainteth the whole body, specially in their eyes that be not of the body. Rest thee, dear heart! The Judge of all the earth shall not blunder because they do, neither in Bishop Poynet's case nor in our own." "But," said Isoult, "we had no hand in marrying Bishop Poynet." "Little enough," he answered. "He shall bear his own sin (how much or little it be) to his own Master. If he knew not that the woman was not free, it is lesser his sin than hers; and trust me, God shall not doom him for sin he did not. And if he knew, who are we, that we should cast stones at him, or say any thing unto him (confessing and amending) beyond `Go, and sin no more'?" "Nay," she said, "it is not we that flout him, but these Papistical knaves which do flout us for his sake." "Not for his sake," replied John, solemnly; "for an Other's sake. We know that the world hated Him before it hated us. Bishop Poynet is not the man they aim at; he is but a commodious handle, a pipe through which their venom may conveniently run. He whom they flout thus is an other Man, whom one day they as well as we shall see coming in the clouds of Heaven, coming to judge the earth. The question asked of Paul was not `Why persecutest thou these men and women at Damascus?' It is not, methinks, only `Inasmuch as ye did' this good, but likewise `Inasmuch as ye did' this evil, `unto one of the least of these My brethren, ye did it unto Me.'" The next thing which aggrieved the people was an order for the abatement of the coinage. Henceforward, the nine-penny piece was to pass for sixpence, the groat or four-penny piece for twopence, the two-penny piece for a penny, the penny for a halfpenny, and the halfpenny for a farthing. Yet notwithstanding this, or perhaps in consequence of it, the price of provisions rose instead of falling. "Why," said Dr Thorpe, "this is plainly putting an hand in a man's pocket, and robbing him of half his money!" "Softly, good friend!" interposed John. "You would not call the King's Grace a robber?"