In the same gallery of the Luxembourg, there is that other famous head called "La Pensée." What a contrast! It is strangely bound within a block of marble, placed like a living head on a block. And yet it tells only of the slightly resigned calm of meditation, or of melancholy, without bitterness, of long autumn days, with their diffused brilliancy. The outlines are firm, regular, placid, of remarkable moderation in their distinction. The head leans forward, because thought is a weighty matter. The brow and the eyes are the dominant features. On them the sculptor has focused all the light not only in the high lights, but in the still surface as well. The caprice of the artist has covered this head with a light peasant-cap. This hides the details of the hair, and concentrates the glance on the face. "Caprice" expresses the idea badly, for it is taste and the will of the artist that have directed all. These dreamy features express the practical mysticism of women, the effort of intelligent devotion. It makes one think of St. Geneviève, of Jeanne d'Arc, of the overwhelming courage of a weak being carried beyond and out of herself by a great purpose. "La Pensée" has the striking character that almost all the busts of Rodin assume in the future, and which they owe on the one hand to their intense lifelikeness, and on the other to the atmosphere with which the sculptor surrounds them. There are no hard-and-fast limits which separate them from the circumambient air; on the contrary, they are bathed in it. The "blacks," which give a hard, dry look when used to excess, are handled marvelously. The women's busts, especially, almost start up before us with this slightly fantastic look of life increased tenfold, with the charm of phantoms of marble, monumental, and yet as light as beautiful mists. These effects of light and shadow perhaps harmonize best with the softness and delicacy of the feminine flesh. They convey to us naturally the mystery of an inner life more secret, more intimate than that of man. Even with works that are similar, the public does not recognize their common origin. It sees the result of an extraordinary amount of observation and intelligence, yet it does not reflect more than a child. For the public the sculptor, whoever he may be, is a creature of instinct, with a trained eye and hand, but without mind and culture. He is a sculptor, that is all. A common proverb strengthens the belief in this lasting folly. It may be told, then, that the master with whom we are here dealing studies his models not only as a sculptor, but as a writer studies; that often his hand drops the chisel for the pencil, in order to set down his observation more exactly, to search even further into nature.