His anxiety that the fight should be brought off was in such contrast to
the zeal with which he had chased us from his county, that my uncle could
not help remarking upon it.
“It is not for a magistrate to wink at the breaking of the law, sir,” he
answered. “But if my colleague of Hampshire has no scruples about its
being brought off within his jurisdiction, I should very much like to see
the fight,” with which he spurred his horse up an adjacent knoll, from
which he thought that he might gain the best view of the proceedings.
And now I had a view of all those points of etiquette and curious
survivals of custom which are so recent, that we have not yet appreciated
that they may some day be as interesting to the social historian as they
then were to the sportsman. A dignity was given to the contest by a
rigid code of ceremony, just as the clash of mail-clad knights was
prefaced and adorned by the calling of the heralds and the showing of
blazoned shields. To many in those ancient days the tourney may have
seemed a bloody and brutal ordeal, but we who look at it with ample
perspective see that it was a rude but gallant preparation for the
conditions of life in an iron age. And so also, when the ring has become
as extinct as the lists, we may understand that a broader philosophy
would show that all things, which spring up so naturally and
spontaneously, have a function to fulfil, and that it is a less evil that
two men should, of their own free will, fight until they can fight no
more than that the standard of hardihood and endurance should run the
slightest risk of being lowered in a nation which depends so largely upon
the individual qualities of her citizens for her defence. Do away with
war, if the cursed thing can by any wit of man be avoided, but until you
see your way to that, have a care in meddling with those primitive
qualities to which at any moment you may have to appeal for your own
protection.
Public-domain text, read in full here on John Shaqi.
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