Roger Williams, Prophet and Pioneer of Soul-LibertyStrickland, Arthur Barsazou
Religion
Roger Williams, Prophet and Pioneer of Soul-Liberty
Strickland, Arthur Barsazou
Williams, Roger, 1604?-1683
INDIAN LANGUAGE
_AND_
Ordered to be Printed by Commissioners of the _United Colonies_
in _NEW-ENGLAND_,
At the Charge, and with the Consent of the
CORPORATION IN _ENGLAND_
_For the Propagation of the Gospel amongst the_ Indians
_in New_-England.
_CAMBRIDGE._
Printed by _Samuel Green_ and _Marmaduke Johnson_.
MDCLXIII.
In 1683, Roger Williams died. All the inhabitants of Providence turned
out to honor his memory. The coffin was carried on the shoulders of his
friends, and his earthly remains were laid to rest on his own property,
on the slope of the hill east of his residence and the spring. An
apple tree grew above the grave. The roots drew from the remains their
nourishment and followed the shape of the skeleton and the legs. Today
these same roots are preserved in the Rhode Island Historical Society’s
collection. Reuben A. Guild describes this in the following manner:
Still further up the hill among the trees of his orchard, was the
family burial ground. Crossing Benefit Street and passing into the
rear of the house of the late Sullivan Dorr, a few feet from the
stable door, is the original grave of Roger Williams. It is covered
by a finished cap of a heavy stone pillar. Here for nearly two
hundred years slept the remains of the Apostle of Religious Liberty.
In March, 1860, the grave was opened, and the dust, for that was all
that remained of the mortal body, was carefully placed in an urn and
deposited in Mr. Randall’s family tomb in the North Burial Ground.
Mrs. Williams’ grave was also visited, and a lock of braided hair was
all that was discovered. At the bottom of Roger Williams’ grave the
root of an apple tree had turned out of its way to enter in at the
head. Following the position of the body to the thighs, it had turned,
now divided, to follow each leg to the feet, tender fibers shooting
out in various directions.
Roger Williams died a poor man. His interest in the needy and
distressed had kept him constantly poor. Ambition formed no part
of his personal life. His ambitions were for the larger group of
distressed souls. A prophet is rarely appreciated in his own age by
his contemporaries. Posterity, in later days, usually discovers the
greatness and genius of the man and the ideal he realized. Today that
ideal is the secret of America’s greatness and one that has given her
distinction among the nations. Shortly before Williams’ death there was
a discussion relative to dividing up the common lands. Williams wrote
to the Town of Providence a plea, which is characteristic of the spirit
of the man:
Public-domain text, read in full here on John Shaqi.
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