Roger Williams, Prophet and Pioneer of Soul-LibertyStrickland, Arthur Barsazou
Religion
Roger Williams, Prophet and Pioneer of Soul-Liberty
Strickland, Arthur Barsazou
Williams, Roger, 1604?-1683
Rhode Island contributed proportionately her share of men to the great
struggle. Rhode Island men were in every great battle under Washington.
Rhode Island has been greatly criticized for not quickly adopting the
Constitution. She was the last to adopt it. Her conception of religious
and civic liberty in combination was such that she was not willing to
lose easily the liberty which she had obtained for herself and which
she freely advocated for others. Her part in the great struggle was so
great that her motive for delay in adopting the Constitution should
never be questioned. Her ideal of liberty, unique to Rhode Island then,
is the generally accepted one now throughout America and back of every
great politicial reform in lands beyond our borders.
Ex-Governor Russell Brown, on Rhode Island Day at the World’s Columbian
Exposition, said:
The history of our State is a birthright which neither lands nor gold
can buy, for full as it is of stirring and passionate events, there
is not an incident in our annals that can bring the scarlet of shame
to the cheek of civilized man. Roger Williams the first settler, the
thrice-exiled friend of the weak and oppressed, by his revolt against
Puritan intolerance and his sacrifice for soul liberty, baptized Rhode
Island’s early days with glory sufficient for any State.
VI
THE TORCH-BEARERS OF THE IDEAL OF ROGER WILLIAMS UNTIL LIBERTY
ENLIGHTENED THE WORLD
I believe all our Baptist ministers in town, except two, and most of
our brethren in the country were on the side of the Americans in the
late dispute.... To this hour we believe that the independence of
America will, for a while, secure the liberty of this country, but
if that continent had been reduced, Britain would not have long been
free.--_Doctor Rippon, of London, England, to President Manning, of
Rhode Island College, written in 1784._
Nor need any one dream that Jefferson and Madison could have carried
this measure by their genius and influence. They were opposed by many
men whose transcendent services, or unequalled oratory, or wealth,
position, financial interests, or intense prejudices would have
enabled them easily to resist their unsupported assaults. Like a
couple of first-class engineers on a tender with a train attached, but
no locomotive, would Jefferson and Madison have appeared without the
Baptists. They furnished the locomotive for these skilled engineers
which drew the train of religious liberty through every persecuting
enactment in the penal code of Virginia.--_Wm. Cathcart, D. D., in
“The Baptists and the American Revolution.”_
Public-domain text, read in full here on John Shaqi.
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