In Rolland's view it was the artist's duty to serve his fatherland by
conscientious service to all mankind, to play his part in the struggle
by waging war against the suffering the war was causing and against the
thousandfold torments entailed by the war. He rejected the idea of
absolute aloofness. "An artist has no right to hold aloof while he is
still able to help others." But this aid, this participation, must not
take the form of fostering the murderous hatred which already animated
the millions. The aim must be to unite the millions further, where
unseen ties already existed, in their infinite suffering. He therefore
took his part in the ranks of the helpers, not weapon in hand, but
following the example of Walt Whitman, who, during the American Civil
War, served as hospital assistant.
Hardly had the first blows been struck when cries of anguish from all
lands began to be heard in Switzerland. Thousands who were without news
of fathers, husbands, and sons in the battlefields, stretched despairing
arms into the void. By hundreds, by thousands, by tens of thousands,
letters and telegrams poured into the little House of the Red Cross in
Geneva, the only international rallying point that still remained.
Isolated, like stormy petrels, came the first inquiries for missing
relatives; then these inquiries themselves became a storm. The letters
arrived in sackfuls. Nothing had been prepared for dealing with such an
inundation of misery. The Red Cross had no space, no organization, no
system, and above all no helpers.
Public-domain text, read in full here on John Shaqi.
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