Roman Antiquities, and Ancient Mythology: For Classical Schools (2nd ed)Dillaway, Charles K. (Charles Knapp)
History
Roman Antiquities, and Ancient Mythology: For Classical Schools (2nd ed)
Dillaway, Charles K. (Charles Knapp)
Mythology, Classical; Rome -- Antiquities
SATURN was the son of Cœlus and Titæa or Terra, and married his sister
Vesta. She, with her other sisters, persuaded their mother to join them
in a plot, to exclude Titan, their elder brother, from his birthright,
and raise Saturn to his father's throne. Their design so far succeeded,
that Titan was obliged to resign his claim, though on condition, that
Saturn brought up no male children, and thus the succession might revert
to the Titans again. Saturn, it is said, observed this covenant so
faithfully, that he devoured, as soon as they were born, his legitimate
sons. His punctuality, however, in this respect, was at last frustrated
by the artifice of Vesta, who, being delivered of twins, Jupiter and
Juno, presented the latter to her husband, and concealing the former,
sent him to be nursed on Mount Ida in Crete, committing the care of him
to the Curētes and Corybantes.
The reign of Saturn was so mild and happy, that the poets have given it
the name of the golden age. The people, who before wandered about like
beasts, were then reduced to civil society; laws were enacted, and the
art of tilling and sowing the ground introduced; whence Varro tells us,
that Saturn had his name _a satu_, from _sowing_.
He was usually represented as an old man, bare-headed and bald, with all
the marks of infirmity in his eyes, countenance, and figure. In his
right hand they sometimes placed a sickle or scythe; at others, a key,
and a circumflexed serpent biting its tail, in his left. He sometimes
was pictured with six wings, and feet of wool, to show how insensibly
and swiftly time passes. The scythe denoted his cutting down and
subverting all things, and the serpent the revolution of the year, _quod
in sese volvitur annus_.
JANUS was a pagan deity, particularly of the ancient Romans. He was
esteemed the wisest sovereign of his time, and because he was supposed
to know what was past, and what was to come, they feigned that he had
two faces, whence the Latins gave him the epithets of Biceps, Bifrons,
and Biformis.
He is introduced by Ovid as describing his origin, office and form: he
was the ancient Chaos, or confused mass of matter before the formation
of the world, the reduction of which into order and regularity, gave him
his divinity. Thus deified, he had the power of _opening_ and _shutting_
every thing in the universe: he was arbiter of peace and war, and keeper
of the door of heaven. He was the god who presided over the beginning of
all undertakings; the first libations of wine and wheat were offered to
him, and the preface of all prayers directed to him. The first month of
the year took its denomination from Janus.
It is certain that Janus early obtained divine honors among the Romans.
Numa ordained that his temple should be shut in time of peace, and
opened in time of war, from which ceremony Janus was called Clusius and
Patulcius.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account