Roman Antiquities, and Ancient Mythology: For Classical Schools (2nd ed)Dillaway, Charles K. (Charles Knapp)
History
Roman Antiquities, and Ancient Mythology: For Classical Schools (2nd ed)
Dillaway, Charles K. (Charles Knapp)
Mythology, Classical; Rome -- Antiquities
Thus far the common fable; but the following seems the true foundation
of the story which has been so much disguised; Pluto having retired into
Spain, applied himself to the working of the mines of silver and gold,
which in that country, were very common, especially on the side of
Cadiz, where he fixed his abode. Bœtica, his residence, was that
province now called Andalusia, and the river Bœtis, now Guadalquiver,
gave that name to it. This river formed of old, at its mouth, a small
island, called Tartessus, which was the Tartessus of the ancients, and
whence Tărtarus was formed.
It may be remarked, that though Spain be not now fertile in mines, yet
the ancients speak of it as a country where they abounded. Posidonius
says, that its mountains and hills were almost all mountains of gold;
Arienus, that near Tartessus was a mountain of silver; and Aristotle,
that the first Phœnicians who landed there, found such quantities of
gold and of silver, that they made anchors for their ships of those
precious metals. This, doubtless, is what determined Pluto, who was
ingenius in such operations, to fix himself near to Tartessus; and this
making him pass also for a wealthy prince, procured for him the name of
Pluto, instead of that of Agelestus.
The situation of Pluto's kingdom, which was low in respect to Greece,
occasioned him to be looked on as the god of hell; and as he continually
employed laborers for his mines, who chiefly resided in the bowels of
the earth, and there commonly died, Pluto was reputed the king of the
dead. The ocean, likewise, upon whose coasts he reigned, was supposed to
be covered with darkness. These circumstances united, appear to have
been the foundation of the fables afterwards invented concerning Pluto
and his realms of night. It is probable, for example, that the famous
Tartărus, the place so noted in the empire of this god, comes from
Tartessus, near Cadiz: the river Lethe not unlikely from the
Guada-Lethe, which flows over against that city; and the lake Avernus,
or the Acheronian fen, from the word Aharona, importing, _at the
extremities_, a name given to that lake, which is near the ocean.
Pluto was extremely revered both by the Greeks and Romans. He had a
magnificent temple at Pylos. Near the river Corellus, in Bœotia, he had
also an altar, for some mystical reason, in common with Pallas. His
chief festival was in February, and called Charistia, because their
oblations were made for the dead. Black bulls were the victims offered
up, and the ceremonies were performed in the night, it not being lawful
to sacrifice to him in the day time, on account of his aversion to the
light. The cypress tree was sacred to Pluto, boughs of which were
carried at funerals.
Public-domain text, read in full here on John Shaqi.
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