PROSERPINE, the daughter of Jupiter and Ceres, was educated with Minerva and Diāna. By reason of this familiar intercourse, each chose a place in the island of Sicily for her particular residence. Minerva look the parts near Himĕra; Diāna those about Syracuse; and Proserpine, in common with her sister goddesses, enjoyed the pleasant fields of Enna. Near at hand are groves and gardens, surrounded with morasses and a deep cave, with a passage under ground, opening towards the north. In this happy retirement was Proserpine situated, when Pluto, passing in his chariot through the cave, discovered her whilst busy in gathering flowers, with her attendants, the daughters of Oceănus. Proserpine he seized, and having placed her in his chariot, carried her to Syracuse, where the earth opening, they both descended to the infernal regions. She had not been long there when the fame of her charms induced Theseus and Pirithŏus to combine for the purpose of carrying her thence; but in this they failed. When Ceres, who was disconsolate for the loss of her daughter, discovered where she was, Jupiter upon her repeated solicitations, promised that Proserpine should be restored, provided she had not yet tasted any thing in hell. Ceres joyfully descended, and Proserpine, full of triumph, prepared for her return, when lo! Ascalăphus, son of Achēron and Gorgyra, discovered that he saw Proserpine, as she walked in the garden of Pluto, eat some grains of a pomegranate, upon which her departure was stopped. At last, by the repeated importunity of her mother to Jupiter, she extorted as a favor, in mitigation of her grief, that Proserpine should live half the year in heaven, and the other half in hell. Proserpine is represented under the form of a beautiful woman, enthroned, having something stern and melancholy in her aspect. Statius has found out a melancholy employment for her, which is, to keep a sort of register of the dead, and to mark down all that should be added to that number. The same poet mentions another of her offices of a more agreeable nature: he says, when any woman dies who had been a remarkably good wife in this world, Proserpine prepares the spirits of the best women in the other to make a procession to welcome her into Elysium with joy, and to strew all the way with flowers where she is to pass. Some represent Proserpine, Luna, Hecăte, and Diāna, as one; the same goddess being called Luna in heaven, Diāna on earth, and Hecăte in hell: and they explain the fable of the moon, which is hidden from us in the hemisphere of the countries beneath, just so long as it shines in our own. As Proserpine was to stay six months with her mother, and six with her husband, she was the emblem of the seed corn, which lies in the earth during the winter, but in spring sprouts forth, and in summer bears fruit.