We learn from Statius, that the attendants and guards before the gates of this palace were Rest, Ease, Indolence, Silence, and Oblivion; as the ministers or attendants within are a vast multitude of Dreams in different shapes and attitudes. Ovid teaches us who were the supposed governors over these, and what their particular districts or offices were. The three chiefs of all are Morpheus, Phobētor, and Phantăsos, who inspire dreams into great persons only: Morpheus inspires such dreams as relate to men, Phobētor such as relate to other animals, and Phantăsos such as relate to inanimate things. They have each their particular legions under them, to inspire the common people with the sort of dreams which belong to their province. MINOS was son of Jupiter and Eurōpa, and brother of Rhadamanthus and Sarpēdon. After the death of his father, the Cretans, who thought him illegitimate, would not admit him as a successor to the kingdom, till he persuaded them it was the divine pleasure he should reign, by praying Neptune to give him a sign, which being granted, the god caused a horse to rise out of the sea, upon which he ascended the throne. Nothing so much distinguished him as the laws he enacted for the Cretans, which obtained him the name of one of the greatest legislators of antiquity. To confer the more authority on these laws, Minos retired to a cave of Mount Ida, where he feigned that Jupiter, his father, dictated them to him; and every time he returned thence a new injunction was promulgated by him. Homer calls him Jupiter's disciple; and Horace says he was admitted to the secrets of that god. Strabo and Ephŏrus contend, that Minos dwelt nine years in retirement in this cave, and that it was afterwards called the cave of Jupiter. Antiquity entertained the highest esteem for the institutes of Minos: and the testimonies of ancient authors on this head are endless. It will, therefore, suffice to observe that Lycurgus travelled to Crete on purpose to collect the laws of Minos for the benefit of the Lacedemonians; and that Josephus, partial as he was to his own nation, has owned, that Minos was the only one among the ancients who deserved to be compared to Moses. He was reputed the judge of the supreme court of Pluto, Æăcus judged the Europeans; the Asiatics and Africans fell to the lot of Rhadamanthus; and Minos, as president of the infernal court, decided the differences which arose between these two judges. He sat on a throne by himself, and wielded a golden sceptre.