alone, through the medium of the bull, produces this grand result; and by
this homœopathic process the consciences of the debtors are pacified.
It may easily be imagined that these practices lead to the greatest
abuse. Before the suppression of the friars, the convents were the great
depositaries of this species of treasure. The bishops, and even the
government itself, have often desired to look into these accounts in
order to see whether the will of the testator had been exactly complied
with in the application of the funds to their intended purposes. But the
prelates of the respective orders have always most tenaciously resisted
any such encroachment on their faculties and jurisdiction. It is quite
certain that the incomes from these _mandas piadosas_ were frequently
laid out in repairing convents, erecting new chapels, celebrating
religious feasts, and purchasing rich ornaments, and other precious
objects, for augmenting the splendour of the sacred rites and ceremonies.
When, at the end of the year, the account came to be stated of this
branch of the church’s industry, and there appeared to be a vast
disproportion of masses said in comparison with the sums received, the
procurador of the order in Rome solicited a bull of composition. The
account was thus balanced, and every thing nicely adjusted.
Although, on every day in the year, the suffrages of all classes may be
offered in favour of souls in purgatory, there are some days especially
privileged and set apart in the calendar for the purpose, with this note
affixed to them, _dia de ánima_ (Soul-day), and on which the effect of
the suffrage is supposed to be infallible; that is to say, that each
devout person draws out as many souls from purgatory as pieces of money
which he draws out of his purse to pay for the like number of masses, or
other acts of devotion to be performed. On those days, a large placard
is erected at the church-doors, and bearing this inscription, “_Hoy se
saca ánima_,” (To-day souls are drawn out). The churches are full of
people, and the contributions of money are numerous and abundant.
Public-domain text, read in full here on John Shaqi.
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