Roman Public LifeGreenidge, A. H. J. (Abel Hendy Jones)
History
Roman Public Life
Greenidge, A. H. J. (Abel Hendy Jones)
Constitutional history -- Rome; Rome -- Politics and government
The first act of the candidate was to send in his name (_profiteri_)
to the magistrate destined to preside. This _professio_ had to be made
three weeks (_trinum nundinum, intra legitimos dies_)[822] before the
date of election. A list of the candidates was then prepared for the
people[823] after the magistrate had examined their names and satisfied
himself of the qualifications of the competitors. Up to the middle of the
last century B.C. the candidates need not be in Rome; but after the year
63 B.C. some unknown law enacted that they should make the _professio_
in person,[824] and a similar clause was again inserted in Pompeius’
law _de jure magistratuum_ of 52 B.C.[825] During the interval between
the _professio_ and the election, canvassing, which had commenced long
before the open profession of candidature, became brisker. Legitimate
_ambitio_ almost rose to the dignity of a formal act. The aspirant, in
a dazzlingly whitened robe (_candidatus_), surrounded by a cortège and
accompanied by a slave with a good memory for names (_nomenclator_),
affably saluted all the citizens whom he met, and shook hands warmly
with the rustic voter. Rome’s habit of extending her franchise made the
country vote always of some importance; but after the social war the
canvassing that followed the _professio_ was as nothing compared with
that which had preceded it. The municipal voters, who could not come up
for ordinary legislative business, flocked to Rome for the elections
in the summer; and to secure success all Italy had to be sounded from
the Padus to the Lacinian promontory. Canvassing on this gigantic scale
required time and an elaborate organisation. We find Cicero beginning
to canvass on 17th July 65 B.C. for the consular elections in 64; and
men better circumstanced in birth, wealth, and rank commenced operations
by setting in motion a vast machine, which had as its head some noble
coterie at Rome (_sodalitas_), and as its instruments the election agents
(_divisores_), each of whom took charge of a portion of a tribe. The
means used were not necessarily illegitimate, although the names of the
_divisores_ became associated with bribery,[826] and a series of laws—not
longer, however, than the chain of enactments which Rome usually devoted
to some special theme—strove by ever-increasing penalties to stamp out an
evil which disappeared only with the popular assemblies themselves.
After the people had chosen the new magistrate by their suffrage, a
final duty had to be performed by the president in the shape of the
_renuntiatio_, or formal announcement of the result of the election. That
this was not a purely formal act is shown by the president’s power to
refuse to return a legally, or even morally, unqualified candidate who
had slipped through the previous stages of election.[827]
Public-domain text, read in full here on John Shaqi.
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