Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
Juvenal would blast and wither the objects of his hatred. Petronius takes
the surer method of making these people supremely ridiculous. The feeling
of men like Juvenal and Martial is a mixture of contempt and envy and
outraged taste. The Grub Street man of letters in those days despised
plodding industry because he dearly loved fits of idleness; he hated
wealth because he was poor. The polished man of the world was alternately
amused and disgusted by the spectacle of sudden fortune accumulated by
happy chance or unscrupulous arts, with no tradition of dignity to gild
its grossness, yet affecting and burlesquing the tastes of a world from
which it was separated by an impassable gulf. There is more moral
sentiment, more old Roman feeling, in the declamation of Juvenal than in
the cold artistic scorn of the _Satiricon_; there is also more personal
and class feeling. The triumph of mere money is to Juvenal a personal
affront as well as a moral catastrophe. Poverty now makes a man
ridiculous.(625) It blocks the path of the finest merit. The rich freedman
who claims the foremost place at a levée is equally objectionable because
he was born on the Euphrates, and because he is the owner of five taverns
which yield HS.400,000 a year.(626) The impoverished knight must quit his
old place on the benches to make way for some auctioneer or pimp, some old
slave from the Nile who stalks in with purple robes and bejewelled
fingers, and hair reeking with unguents.(627) The only refuge will soon be
some half-deserted village on old-fashioned Sabine ground, where the
country folk sit side by side in the same white tunics with their aediles
in the grassy theatre.(628) It is evident from Juvenal, Martial, and
Petronius that the popular hostility to the new men was partly the result
of envy at their success, partly of disgust at their parade of it. Juvenal
and Martial are often probably dressing up the rough epigrams of the
crowd. We can almost hear the contemptuous growl as one of these people,
suspected of a dark crime, sweeps by in his downy sedan. That other noble
knight used to hawk the cheap fish of his native Egypt, and now possesses
a palace towering over the Forum, with far-spreading colonnades and acres
of shady groves.(629) A eunuch minister has reared a pile which out-tops
the Capitol.(630) Fellows who used to blow the horn in the circus of
country towns now give gladiatorial shows themselves.(631) Prejudice or
envy may not improbably have invented some of the tales of crime and
turpitude by which these fortunes had been won. Rome was a city of
poisonous rumour. Yet slavery was not a nursery of virtue, and the
_Satiricon_ leaves the impression that the emancipated slave too often
imitated the vices of his master. The poisoner, the perjurer, the minion,
were probably to be found in the rising class. After their kind in all
ages, they looked down with vulgar insolence on those less fortunate or
more scrupulous.
Public-domain text, read in full here on John Shaqi.
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