Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
repressed men of servile origin in the interest of pure
administration;(646) but they regained some influence for a time under M.
Aurelius, and rose still higher under his infamous son.
The position of freedmen in the imperial administration was partly, as we
have seen, a tradition of aristocratic households. The emperor employed
his freedmen to write his despatches and administer the finances of the
Empire, as he would have used them to write his private letters or to
manage his private estates. But, in the long conflict between the prince
and the Senate, the employment of trusted freedmen in imperial affairs was
also a measure of policy. It was meant to teach the nobles that the Empire
could be administered without their aid.(647) Nor was the confidence of
the Emperor in his humble subordinates unjustified. The eulogies of the
great freedmen in Seneca and Statius, even if they be exaggerated, leave
the impression that a Polybius, a Claudius Etruscus, or an Abascantus
were, in many respects, worthy of their high place. The provinces were, on
the whole, well governed and happy in the very years when the capital was
seething with conspiracy, and racked with the horrors of confiscation and
massacre. This must have been chiefly due to the knowledge, tact, and
ability of the great officials of the palace. Although of servile origin,
they must have belonged to that considerable class of educated slaves who,
along with the versatility and tact of the Hellenic East, brought to their
task also a knowledge and a literary and linguistic skill which were not
common among Roman knights. The three imperial secretaryships, _a
rationibus_, _a libellis_, and _ab epistulis_, covered a vast field of
administration, and the duties of these great ministries could only have
been performed by men of great industry, talent, and diplomatic
adroitness.(648) The Polybius to whom Seneca, from his exile in Sardinia,
wrote a consolatory letter on the death of his brother, was the successor
of Callistus, as secretary of petitions, in the reign of Claudius, and
also the emperor’s adviser of studies. Seneca magnifies the dignity, and
also the burden, of his great rank, which demands an abnegation of all the
ordinary pleasures of life.(649) A man has no time to indulge a private
grief who has to study and arrange for the Emperor’s decision thousands of
appeals coming from every quarter of the world. Yet this busy man could
find time for literary work, and his translations from the Greek are
lauded by the philosopher with an enthusiasm of which the cruelty of time
does not allow us to estimate the value.(650) The panegyric on Claudius
Etruscus, composed by Statius, records an even more remarkable
career.(651) Claudius Etruscus died at the age of eighty, in the reign of
Domitian, having served in various capacities under ten emperors,(652) six
of whom had died by a violent death. It was a strangely romantic life, to
Public-domain text, read in full here on John Shaqi.
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