Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
Pliny has also done a great service in preserving a memorial of the
literary tone and habits of his time. Even in that age of fertile
production and too enthusiastic appreciation, Pliny, like Seneca and
Statius, has a feeling that the love for things of the mind was
waning.(925) And he deemed it an almost religious duty, as Symmachus and
Sidonius did more than three centuries after him, to arouse the flagging
interest in letters, and to reward even third-rate literary effort with
exuberant praise. He avows that it is a matter of duty to admire and
venerate any performance in a field so difficult as that of letters.(926)
Yet Pliny was not by any means devoid of critical honesty and acumen. He
could be a severe judge of his own style. He expects candid criticism from
his friends, and receives it with gratitude and good temper.(927) This is
to him, indeed, the practical purpose of readings before final
publication. He made emendations and excisions in the Histories of
Tacitus, which the great author had submitted for his revision.(928) In
his correspondence with Tacitus, there is a curious mixture of vanity
along with a clear recognition of his friend’s immense superiority of
genius, and a sure prescience of his immortal fame. He is proud to hear
their names coupled as chiefs of contemporary literature,(929) and he
cherishes the hope that, united by loyal friendship in life, they will go
down together to a remote future. When, in the year 106, Tacitus had asked
him for an account of the elder Pliny’s death, in the great eruption of
Vesuvius, Pliny expressed a firm belief that the book on which Tacitus was
then engaged was destined to an enduring fame.(930) He was not quite so
confident as to the immortality of Martial’s work,(931) although he
appreciates to the full Martial’s brilliant and pungent wit. On the other
hand, writing to a friend about the death of Silius Italicus, he frankly
recognises that the Epic of the Punic War is a work of industry rather
than of genius.(932) Yet he cannot allow the author of this dull
mechanical poem to pass away without some record of his career.(933) The
death at seventy-five of the last surviving consular of the Neronian age,
of the consul in whose year of office the tyranny of Nero closed, inspired
a feeling of pathos which was probably genuine, in spite of the rather
pompous and pedantic expression of it. And although he wrote the _Punica_,
a work which was almost buried till the fifteenth century,(934) Silius was
probably a not uninteresting person. He had been a delator under Nero, and
had enjoyed the friendship of Vitellius, but he knew how to redeem his
character under the Flavian dynasty, and he had filled the proconsulate of
Asia with some credit.(935) Henceforth he enjoyed the lettered ease and
social deference which were the privilege of his class for centuries. He
retired finally to the shores of Campania, where, moving from one villa to
Public-domain text, read in full here on John Shaqi.
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